A question that has perplexed public and political life since ancient times is about the role of religion in governance. Indian Constitution had been far ahead of many decolonized nascent peer republics post-World War II in firmly instituting ‘secularism’ in the pride of place ‘The Preamble’ that it deserved.
Secularism also falls in line with the legitimate enlightened interpretation of ancient Indian scholar of state-craft, Kautilya (350-275 BCE) who candidly wrote that every King’s primary responsibility is towards the economic well-being of his subjects and in doing so, nothing else should come in the way. In the third book of his comprehensive work Arthaśāstra, he writes, ‘A matter of dispute has four feet— law, transaction, custom, and royal edict; (among them) the later one (royal edict) supersedes the earlier one’ and he holds no doubts in claiming that, ‘royal edict supersedes established religious law and custom’.
The failing of the ecclesiastical authority in their ability to interpret supernatural order and their disability on preventing anarchy in community structures of society was well debated by scholars of enlightenment like John Locke and highlighted in manifold expressions of the founding father of the American Constitution, Thomas Jefferson. Jefferson had no qualms about ‘inalienable rights of life, liberty, and pursuit of happiness’ to be achieved by what he coined as, ‘wall of separation between church and state.’ It is strange to witness a contemporary strategic turnaround in Indian governance to be closely working in collaboration or in the subordination of same leaders of religious organizations which have a proven record of suffering from serious deficits of world view both on state authority or of jurisprudential concerns which construct stable societies. What Marsilius of Padua wrote in his 1324 book, Defensor Pacis about the Church, which should legitimately be a congregation of faithful and not of priests, has become a concern for the faithful Hindus of today. The secular and liberal Hindu way of life which evolved through centuries of self-criticism is being narrowed down to the edicts of these organizational (Mathas, Peethams & Ashrams) priests. In the recent Hindu festival, Diwali, the worst form of this psyche manifested itself when those opposing firecrackers due to environmental concerns were discounted or hounded as non-Hindus. Faith drops dead before religious guillotines which have now become part of Indian governance.
State authority ought to be secular, not for the fact that it is prescribed in the Constitution or that it has become a weapon of opposing RSS-backed BJP regime, but for our progress. Secularism is not just political and social expediency but a need for survival of all the unique richness of what we call ‘India’. I fail to understand, how can the sophisticated Rubina born as my neighbour in Moradabad or Naheed’s family that fed me Senwai and Dahibara on Eid, or the mischievous Nishat growing up together in Lucknow become two nations in our later lives? It is preposterous to even think that these Indian Muslims who mostly disliked Muhammad Ali Jinnah for his illogical two-nation theory, as well as his origin in Gujarati Khoja Shia Muslims (later changed to Sunni), could be mocked for being supporters of Jinnah. For all practical purposes and from ethnographic logic, Jinnah would be closer to our Gujarati leaders than to the Muslims of UP and Chandni Chowk. As it appears, this ceaseless reverberation of ‘muslims as anti-nationals’ and Hindu supporters of Muslims as ‘Urban Naxals’ is a form of ‘Apaddharma’ (apada+dharma or dharma during the emergency) to use a term from the narratives of the present regime. This deviant metaphor of Dharma (truth, selfless-ness & morality) and Adharma (amoral hedonism) has now seeped through every institutional capillary of the state circulatory system. The Twelfth Book of Epic Mahabharata Śānti parva or the “Book of Peace” mentions Apaddharma which justifies many wrongs. A story from Chhandogya Upanishada (8-6 BCE) explains it better. ‘Ushakti was starving due to drought and famine in his area. He walked towards better villages in search of food. On way, he found a man-eating something. He begged to have some but the man refused as he had already eaten through it. However, on repeated pleadings, that man gave his half-eaten food to Ushakti. After Ushakti finished eating, the man offered him water from his clay pot but Ushakti walked off in a huff saying that to save his life he ate his half-eaten food but now that he can manage why would he drink from his used water pot’. This Appadharma which justifies discretionary use of state machinery to arrest, punish and imprison citizens for the sake of what is believed to be dharma for the nation, is a dangerous trend in governance which camouflages the nation’s million ailments waiting to be treated through sustainable socio-economic tools.
Secularism is embedded in Indian life and culture with much shorter anecdotes of communal disharmony over a larger-than-life canvas of composite culture. It has survived through the rise and fall of ancient Indian Kingdoms and the works of revered Kautilya and his depiction of ‘Secular State’. Kautilya’s state is borne out of his rationalist thinking in which creating avenues of employment to all inhabitants irrespective of their graded position in the State. The concept outshines his famed book and is better handled by transdisciplinary scholars who are well versed in ancient history, Sanskrit, Social Sciences, and Warfare. Religion and theology have always been a diversion from current problems. Indian scholarship on secularism is well acknowledged by the most notable scholars of the West. In the early 20th century, a leading social scientist on bureaucracy, Max Weber in The Vocation Lectures (2004, ed. D. Owen and T. Strong ) attributed to Kautilya’s Arthashastra the claim to be the first classical formulation of Machiavellianism. Further, Roger Boesche (2002) took pride in calling Kautilya the First Great Political Realist. Something has gone wrong about such cherished ideals which are now gradually fading out only to be substituted by a militant theological state?
The realist of modern India ‘Sardar Patel’ emphasized secularism as an unassailable political ideal of independent India. In the letters exchanged between him and many contemporary political leaders as obtained from Navjivan Trust Ahmedabad (Durga Das 1972), he has written that anything other than secularism was a pernicious idea to weaken the country. In one of his speeches in the Constitution Assembly, he made it clear that, ‘it was in the interest of all to lay down real and genuine foundations of a secular state in India as if there was only one community’ and later added that, ‘in the long run it is in the interest of all to forget that there is anything like a majority and a minority in this country.’ Patel’s displeasure with RSS was quite open when he rejected and dismissed it for its non-allegiance to the Indian flag and Constitution. In his meeting with Golwalker in 1949, he did not mince his anger in instructing him to eschew destructive methods and adopt a constructive role, particularly the suicidal policy of the Savarkar Group of which Godse, the assassin of Gandhi was an exponent. There are many letters exchanged between him and Nehru where Patel seems to be a stronger proponent of Secularism and how it needs enforcement. One of his greatest tools for enforcement of secularism was an apolitical civil service, independent from politics but with strong Constitutional safeguards since they are needed to provide their correct and fearless opinion to the Minister. At one point he is observed to have said, ‘Today my Secretary can write a note opposed to my views. I have given that freedom to all my Secretaries. I have told them, ‘if you do not give your honest opinion for fear that it will displease your Minister, please then you better go. I will bring another Secretary’. I will never be displeased over a frank expression of opinion.’
The writer is president of Network Asia-Pacific Disaster Research Group, Senior Fellow at the Institute of Social Sciences, and former Professor of Administrative Reforms and Emergency Governance at JNU. The views expressed are personal.
The realist of modern India ‘Sardar Patel’ emphasized secularism as an unassailable political ideal of independent India. In the letters exchanged between him and many contemporary political leaders as obtained from Navjivan Trust Ahmedabad (Durga Das 1972), he has written that anything other than secularism was a pernicious idea to weaken the country. In one of his speeches in the Constitution Assembly, he made it clear that ‘it was in the interest of all to lay down real and genuine foundations of a secular state in India as if there was only one community’.
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ALL LIVES MATTER, HINDU LIVES INCLUDED
Just when one thought that western legacy media had already hit the nadir with its tendentious coverage of India and India’s majority community, in comes another report that is so mendacious in its interpretation of facts that it plumbs new depths of insensitivity and treads into the territory of religiophobia. We are talking about a new article from the famous—or infamous, seen from an Indian perspective—Time magazine, which has found the social media trend “Hindu Lives Matter” to be dangerous. The headline of the report written by a Kashmiri lady (according to her Twitter bio) blatantly says, “‘Hindu Lives Matter’ Emerges as Dangerous Slogan After Horrific Killing in India” (1 July 2022). It is as if the token use of “horrific” to describe the gruesome beheading of a Hindu tailor by two Islamist terrorists is enough lip service paid, and the main issue is the reaction to the incident on social media, inspired by the movement “Black Lives Matter”. Does one of the world’s best-known news weeklies realise that by publishing such a report it is essentially implying that the lives of people belonging to a particular religion—Hinduism—do not matter? That they could die like flies for all Time cared, as long as the mantle of victimhood stayed with a particular minority community in India. It is as if Hindu victimhood in the face of radical terrorism must be “cancelled”, as Time editors have pre-supposed that Hindus being in a majority in India are naturally oppressors. An Indian/Indian origin leftist commentator quoted in the article has this to say: “‘Hindu Lives Matter’ presumes those lives have been overlooked. Hindu lives have not been overlooked in a Hindu majoritarian state. This is a revisionist fabrication of history and the present.” This is a rather appalling and fabricated narrative where one community is the perpetual victim and another the oppressor, when in reality, India has had a history of conquest and subjugation of the majority community, and the resultant troubled inter-community relations. Even in the present, the situation is anything but black and white. There is nothing revisionist about a beheading on account of “blasphemy”. It is a reality. It happened, and no claims of victimhood by anyone can justify such an action. Instead of acknowledging this, the article normalises violence against Hindus. If this is not Hinduphobia, then what is? That one of the most well-known international news weeklies is providing a platform to such a phobia, and thus legitimising it, is extremely problematic.
In fact, it is the same Time that published another extremely problematic piece on the film, The Kashmir Files—The Kashmir Files: How a New Bollywood Film Marks India’s Further Descent Into Bigotry, 30 March 2022—where the Indian/Indian-origin author claimed the film to be a part of “Indian cinema’s revisionist trend, used to justify the brazen Hindu extremism of the present”. To say that a film on the suffering of Kashmiri Pandits is revisionist is itself a revisionist claim. Hence, one can argue that the trend is now for woke leftists to delegitimise all that India’s majority community has suffered as “revisionist history”.
In journalism, there is a practice of writing the headline before writing the story, where the story is tailored to fit the headline. The problem is that, in such cases, facts often get sacrificed at the altar of a pre-determined agenda or narrative. When it comes to western media’s coverage of India’s current government, and increasingly of the majority population—presumably because the western media sees them as supportive of the government—a template of bigotry and majoritarianism has been pre-decided. This confirmation bias has just to be fed by those who know how to do it, and are willing to do it. This antagonism of the western mainstream media could be because of actual ignorance or plain laziness to learn about the ground situation. It could be ideological, or may have elements of racism in it. It could also be inspired by forces inimical to India, who want to show this country as a cauldron of hatred and thus not a stable investment destination. It could be any of these reasons, or a combination of some or all of these, but the bottom line is that the demonisation of India sells with the western legacy media, resulting in a one-way street of negative coverage.
But the mistake these people make is not realising that India is too big a power to be felled by keyboard warriors. It may be dented, but not felled. It is just that it is sad to see institutions such as Time, instead of promoting “All Lives Matter”, should find “Hindu Lives Matter” to be a dangerous slogan. What a downfall.
No party can dislodge the BJP for 40 years
Union Minister Amit Shah’s statement that the BJP needs to stay in power for another 30-40 years for setting things right, should not be taken lightly. The BJP will use the time to end dynastic and caste politics, and the politics of appeasement.
It is extremely difficult for political parties to challenge the BJP’s political hegemony unless they jettison their old ways and discover new methods to give vent to nationalist resurgence. Union Minister Amit Shah’s statement that the BJP needs to stay in power for another 30-40 years for setting things right should not be taken lightly.
The BJP will use the time to end dynastic politics, casteism and the politics of appeasement. Shah, while addressing the BJP’s national executive meeting in Hyderabad over the weekend, described these as the “greatest sins” and the reason behind the country’s suffering. The target of the party would be “fulfilment” and not appeasement as exhorted by Prime Minister Narendra Modi.
The party’s national executive outlined the parameters of its ideological affront on opposition parties. The BJP’s focus is clearly going to be to expose these parties and push forward its agenda of development and good governance. In that sense, the BJP is trying to give a tectonic shift to Indian politics that sank to a new low due to caste or communal divide or dynastic rule.
A country where more than 65% voters fall in the category of youth, this agenda is going to find a strong resonance. A youth is supposed to be rebellious and opposed to caste and communal divide. He is also supposed to champion an open system where all avenues are open to him, including politics. He does not mind private individuals passing on their heritage to family, but is strongly opposed when public offices and political parties are passed on to individuals merely because of the links of birth.
This urge of the youths is likely to dismantle dynasty based parties and make the BJP more attractive to them. Politics is not a business that a father wants to pass on to his son or daughter. It is a vocation and a commitment and a means to achieve social, economic and political transformation. Newer people must get a chance to join this process and contribute meaningfully. An ordinary man can question why even foreign educated sons and daughters of these politicians want to join politics. Is it because it is more lucrative than being the CEO of an MNC?
There is a challenge to this from within the BJP as well. It is but natural for a father or a mother to try to pass on the baton to his son or daughter. The Prime Minister is trying to ensure that politics does not become a handmaiden of dynasties. There are occasions, as for example during ticket distribution for the Assembly seats in Uttar Pradesh, where he has put his foot down and taken the risk of alienating important leaders. The challenge in the coming days would be to institutionalise this process so that the party does not suffer due to aspirations of political families. Unless this is done, there is a real danger that in times to come most political representatives would belong to one or the other political families.
Ideological demolition of other parties would not be tough. The Congress is already on a war path due to its failure to respond to the challenges. It cannot even imagine making someone else from outside the dynasty as party president since the person who would become party president would control all Congress assets and would be all powerful. To find a person who would be loyal to the dynasty forever is extremely difficult.
The youth no longer finds the Congress attractive. Its appeasement politics and attempts to divide people to rule have few takers. It has not been able to give an alternative political vision that would be more attractive than that of the BJP. On the plank of nationalism and patriotism, the Congress would not be able to match the BJP. There are few in the Congress who can claim to understand the civilizational and cultural assets of the country.
Let us try to look at the politics of Uttar Pradesh and Bihar. In Uttar Pradesh, every member of the extended family of Mulayam Singh Yadav is in politics, either at the local level or at the level of state legislature or Parliament. It has no ideology except to unite Yadavs and Muslims and a few other castes and somehow come to power. It does not have a national vision. Its other version, the Bahujan Samaj Party (BSP) is suffering due to lack of a democratic structure. It tried caste coalition by asking Brahmins to support the party. Its future looks bleak.
In Bihar, Lalu Prasad Yadav who was a by-product of anti-Emergency movement had to wait for the anti-corruption movement of V.P. Singh to gain prominence. In the company of Singh, he discovered the virtue of becoming the leader of 52% of OBCs. He has used his plank of social awareness to reward each and every member of this family. His family is a classic example that those who fail in all other fields find acceptability in politics due to caste and family clout. The party would collapse due to vaulting ambition of Lalu’s children and failure to respect democratic values.
Jammu and Kashmir has been ruled by two families the Abdullahs and the Muftis. The young crops of politicians from the grassroots are now itching to give a fight to them. People are reaping the benefits of development and they have begun to think beyond these two families. In West Bengal, it is either Ms Mamata Banerji or her nephew. None outside the family would get the prominence. She is already mad at the ideological attack launched by the BJP and cannot think beyond the politics of appeasement. Her politics gets precedence over national security. How long she can hold on to the state as her citadel is the topic of discussion in West Bengal’s political circles.
Dynasty is thriving in politics of Andhra Pradesh and Telangana—the ruling YSR party in Andhra Pradesh and the TRS in Telangana. The challenger Telugu Desam Party is also a dynasty based party. People are realising the dangers of dynasty in politics and Telangana is going to face stiff challenge from the BJP at the next Assembly elections.
We have already seen the ugly face of dynasty politics in Maharashtra. Sharad Pawar of the NCP is busy sorting out the legacy issue. A person of his national stature has not been able to respond on national issues. The Shiv Sena led by Udhav Thackeray may have got the bitter pill of discovery that the followers are unhappy with dynasty politics. Because of his love for chair, he failed to respond to national issues as per the organization’s ideology.
In Tamil Nadu, the DMK is no longer a movement, but a legacy of M. Karunanidhi. His family thrives. The Jharkhand Mukti Morcha runs on legacy of Shibu Soren (Guruji). There is a vacuum for politics based on ideology and democratic values in both. In Odisha, Biju Janata Dal is doing well under 76-year-old Naveen Patnaik. He has been benevolent, non-controversial and people love him. But everyone wants to know how BJD would survive after he becomes inactive.
The BJP’s aspiration to expand to the South and make a strong mark in other states should be seen in this context. The aspirations are not for immediate realization, but building organizations brick by brick so that it is ready to take up the challenge when the time comes. The party works 24-hours and the entire election machinery is in full force whether it is local elections, state level elections or elections to the Lok Sabha.
Amit Shah often says that the BJP with its strong cadre presence should have no problem registering victory year after year. When you have a person like Narendra Modi whom people respect, this is not tough. With its ideology of good governance and a strong nation, the party is slated to get institutionalized as a natural party of being in government. The challenge as of now is none.
The Congress’ appeasement politics has few takers today. In Uttar Pradesh, every member of the extended family of Mulayam Singh Yadav is in politics, either at the local level or at the level of state legislature or Parliament. The future of the Bahujan Samaj Party looks bleak. In Bihar, Lalu Prasad Yadav’s family is a classic example that those who fail in all other fields find acceptability in politics due to caste and family clout. In Jammu and Kashmir, people have begun to think beyond the Abdullahs and Muftis. In Tamil Nadu, the DMK is no longer a movement, but a legacy of M. Karunanidhi. His family thrives. Dynasty is thriving in the politics of Andhra Pradesh and Telangana—the ruling YSR party in Andhra Pradesh and the TRS in Telangana. The Jharkhand Mukti Morcha runs on the legacy of Shibu Soren (Guruji). In Odisha, everyone wants to know how BJD would survive after Naveen Patnaik becomes inactive.
POLITICAL ACTIVISTS SHOULD STOP ATTACKING THE APEX COURT
Soon after a Division Bench of the Supreme Court virtually indicted suspended BJP spokesperson, Nupur Sharma, for her remarks about the Prophet, right wing activists took to the social media to target the judiciary. This unfortunate attack on the Apex court and its two learned Judges, Justice Surya Kant and Justice JB Pardiwala was completely avoidable and in fact, lowers our belief in the rule of law. The honourable Judges had declined to entertain Nupur’s plea to club the FIRs registered against her in various parts of the country for her comments and observed that she had a “loose tongue’’, “is singlehandedly responsible for what is happening’’ and she should have apologised to the Nation. While the BJP did not take up the issue directly, many of its supporters took to twitter and other social media handles to question the Supreme Court. This is obviously a serious matter since the judiciary is an essential part of our democratic system and along with the Executive and the Legislature is assigned the role of upholding the Constitution. In a totally unrelated development, Chief Justice N.V.Ramana while speaking at a function in San Fransisco, accused politicians of trying to undermine the authority of the courts. He said that the ruling dispensation expects that every action should be endorsed by the courts. The judiciary is not bound by the dikats of any political party and is only responsible for upholding the Constitution. Strong words indeed. Senior Supreme Court lawyer, Kapil Sibal while speaking to a news agency stated that certain sections of the judiciary had let the people down and stated that after being on the bar for over 50 years, his head hangs in shame looking at the manner where certain courts turn a blind eye to gross violation of the rule of law. This fresh debate on the judiciary as long as it is done in the right spirit is fine but trolling judges for their comments, amounts to contempt of the majesty of our judicial system. Kapil has expressed his views in a particular context and so has the Chief Justice. But ordinary citizens may be entitled to their opinion, yet they should ensure that they do not exceed the Lakshman Rekha where the sanctity of the Highest Court gets compromised. Attempts to link Nupur Sharma’s remarks with what happened in Udaipur and Amrawati could be part of a natural reaction. However, it must be clearly understood that the terror act by the killers of Kanhaiya Lal is highly condemnable. Therefore, spokespersons and supporters of all parties must act in a responsible manner so as to contain this hatred which is being spread in our country by vested interests. The National Investigation Agency is probing the Udaipur incident and would certainly come out with its findings shortly. Such cases should be speedily tried in fast track courts to give exemplary punishment to the perpetrators so that others get this strong message. The independence of the judiciary must be preserved at all cost and no attempt should ever be made to undermined the authority and wisdom of the Courts.
Modi at eight: The Varanasi model
The last few years have been momentous in the history of Varanasi. Not only has the city given India one of its most popular and powerful Prime Ministers ever, but it has also witnessed rapid development that only an MP of Narendra Modi’s stature can usher in.
Taking forward the progressive journey of “Vikaswaad” in Varanasi,Prime Minister Narendra Modi on July 15,2021,inaugurated and laid foundation stones of multiple development projects worth more than Rs 1500 crore at the IIT-BHU ground. He also inaugurated the International Cooperation and Convention Centre, ‘Rudrakash’, which was constructed with Japanese assistance later. Various public projects and works, including a 100-bed MCH wing in BHU, multi-level parking at Godauliya, Ro-Ro vessels for tourism development on river Ganga and a three-lane flyover bridge on the Varanasi-Ghazipur highway, were the defining projects, flagged off by the PM. Central Institute of Petrochemical Engineering and Technology (CIPET), 143 rural projects under Jal Jeevan Mission and a mango and vegetable integrated packhouse in Karkhiyaon, are alone, worth around Rs 839 crore.
On a visit to Varanasi on the occasion of “Good Governance Day”, in 2014,Prime Minister Narendra Modi, without any hesitation, picked up a broom and participated in a cleanliness drive at Jagannath Gali near Assi Ghat.Further, speaking on the occasion, the PM described the land of Kashi, as one which gave us “Shiksha Ki Sanskriti” (a culture of education). And indeed, within barely eight years, Varanasi today, which has transformed into a thriving medical hub of Purvanchal region, is known as the unique seat of holistic learning, with a humanist vision.
Varanasi is on the bucket list of virtually every international tourist who comes to India. In 2014, when PM Modi was elected as the MP of Varanasi, he remarked, “There’s a lot of work that god has put me on this earth for. A lot of it is dirty work, but I’m up to the task.”
Since then, from world class infrastructure to express trains, from underground cabling to waste treatment plants, from a cultural convention center to modern traffic control, from a multimodal terminal to a container depot for perishables, Varanasi has witnessed a transformative revolution in the last eight years, with Kashi Vishwanath Dham, showcasing Kashi’s vibrancy.
PM Narendra Modi laid the foundation stone of the Ring Road and Phase-1 was completed in November 2018 in record time, making traffic movement across the city much easier and helping decongestion of roads. Varanasi has a very busy airport, naturally due to the movement of pilgrims and tourists in and out of the city. The over 17 kilometre long airport road developed under the aegis of PM Modi, is called the Gateway of Varanasi today. The development of the first multimodal terminal on an inland waterway in Varanasi was a matter of pride for the city, with the PM receiving the first container vessel on the river Ganga, in 2018.
PM Narendra Modi laid the foundation of two dedicated cancer hospitals in Varanasi,a few years back. Also, IMS BHU was accorded AIIMS like status, which will further improve health facilities in the hospital. Kashi is called the city of Mahadev, as in Lord Shiva and,the development of Kashi Vishwanath Corridor is a boon to lakhs of devotees of Shiva, who are making use of the direct link, developed between the temple and Ganga Ghat. Kashi, a thriving and busy city, generates a lot of waste and sewage. PM Narendra Modi inaugurated a large sewage infrastructure project, sometime back. A 140 million litre per day (MLD) sewage treatment plant (STP) at Dinapur, set up in 2018,has made the city get rid of the large waste generated and would further curb river pollution.
The last few years have been momentous in the history of Kashi. Not only has the city given India one of its most popular and powerful Prime Ministers ever, but it has also witnessed rapid development that only an MP of Narendra Modi’s stature can usher in. PM Modi laid the foundation stone of trade facilitation Centre and Crafts Museum in 2017, for the benefit of many weavers, craftsmen and artisans of Varanasi and nearby areas. He had once remarked that India cannot become a Vishwa Guru without the development of Kashi. Development of Kashi is in turn, incomplete without bettering the lives of weavers.
Handicrafts of Kashi are spread in the form of cottage industries, with Banarasi silk saree, textile industry, carpet industries being some of the prominent ones. More than lakhs of handloom weavers are directly or indirectly related with these industries. Measures taken for the betterment of weavers and artisans have gone a long way in enhancing their incomes. For the retention of next generation of weavers, a carpet engineering program is being run in IICT Bhadohi. 75% of the fees of the students belonging to poor families of weavers is being taken care of by the Modi government. There is a provision for margin money of Rs. 10,000 in MUDRA scheme for weavers. Mega carpet clusters in Mirzapur and Bhadohi are being given modern looms. Also, they are being imparted skills under skill development programs. To realize this goal, a B.Tech. program in the carpet technology area, is being run in IICT Bhadohi. India currently occupies 35% share of the world’s carpet market. PM Modi has set a target to own 50% of the world’s carpet market.
Across India, after PM Modi took up the cause of promoting Khadi,sales of Khadi have been on an upswing. In Varanasi too, Khadi institutions and workers are being encouraged, with credit linked capital subsidy (CLCS). Under Kasuhal Vikas Yojana, thousands of youth are being skilled and empowered. The Coir Board also organises regular international vyapar melas.The commencement of expansion of Diesel Locomotive Works, also started thanks to PM Modi.
Not only is Kashi witnessing development on an unprecedented scale but people of this sacred city are also experiencing first hand, what it is to have a karmayogi PM as their MP. A “cheque bounce” law was scrapped, on the request of small businessmen from Varanasi,benefitting scores of small traders and proprietors. The ‘Jan Sampark’ office of PM Modi in Kashi is dedicated for the service of common people in the city and had done exemplary work, when floods hit the city, in 2020.
After selecting Jayapur, a tiny village in Varanasi, 7km from the Rajatalab railway station, for the ‘Saansad Adarsh Gram Yojana’, PM Narendra Modi opined that it is not MPs who are taking guardianship of the village under this Yojana, but villagers who were taking MPs under their wing, through this scheme. “Can we decide that we will not allow Jayapur to become dirty; can we ensure children wash hands before eating”, the Prime Minister asked the large gathering at Jayapur, asserting that these things did not require government intervention. He said such positive social energy can help create a model village. Days after he met and addressed people of Jayapur, they reciprocated, by turning the birth of a girl child into a festive occasion and planting trees.
Varanasi is the only place from where the revered Ganga, is Uttar Vahini (flows towards North). It is here from where the powerful stream of the river Ganga turns directions. Thus, the start of the biggest sanitation drive also happened from Varanasi. Speaking of Covid, the moment it became clear that the second wave had hit India, PM sent his emissary, a long-time aide, AK Sharma to Varanasi with instructions to take proactive measures and make sure that damage was controlled. Sharma landed in Varanasi on April 13,2021 and immediately set in motion a 24/7 Command and Control room. With 20 dedicated phone lines and round-the-clock manpower, the “Kashi Covid Response Centre”, became the hub of coordination between various arms of administration, as also interface with the people, for a seamless management of the situation. Two Oxygen plants, hundreds of Oxygen cylinders and concentrators were ordered and a DRDO Covid hospital was also set up, to tide over the crisis. The positivity rate of the district came down from a high of over 30% to less than 13%,in a matter of days. The administration ramped up RT-PCR testing capacity of Kashi city from 5000 to 12000 per day, while making sure that the results were made available within 24 hours. Sharma arranged for two automatic RNA extractor machines from Assocham, that made the quicker testing possible. Of the four Oxygen plants in Varanasi supplying 12000 LPM Oxygen, one each was imported from the United States and Israel respectively, while two others were procured from Maharashtra and Gujarat each. Varanasi also had the highest supply of Remdesivir injections at about 700 vials a day. During the second wave in April and May 2021, over 9000 per day vaccination rate in Kashi, was also one of the highest for any city, in Uttar Pradesh.
Another far-sighted step taken on the instructions of PM Modi, was to make sure the rural areas were protected. The administration distributed 70,000 medical kits to contain the pandemic in rural hinterland of Varanasi and the healthcare staff at the primary and secondary dispensaries were trained on a war footing on use of Oxymeters and other testing paraphernalia. The result was heartening with distress calls from rural areas coming down from a peak of 800 per day, to about 100 at the Command and Control Centre, within days.
Amid worries of a possible third wave of Covid-19, which could have impacted children more, the inauguration of (MCH) unit at Banaras Hindu University (BHU) hospital, in Varanasi, by the PM, showcased how health has always been a top of the mind agenda for the Modi government. Considered to be the AIIMS of Purvanchal (East UP), adjoining Bihar and even Nepal, the Sir Sunderlal Hospital in BHU campus that got the MCH wing, has seen number of beds rise from 1500 to 2700,in just eight years, a rise of a solid 80%. “When the world is in crisis, we must pledge—a pledge which is bigger than the crisis itself. We must strive to make the 21st century, India’s century. And the path to do that is self-reliance”—this powerful quote by Prime Minister Narendra Modi, sums up the ethos of the “Varanasi Model” in more ways than one. Indeed, the Varanasi model, blends the puritan with the modern and spirituality, with fast paced progress, reflective of an aspirational India, in the true sense of the term.
Varanasi is holy. Varanasi is mystical. Varanasi is enigmatic. Varanasi represents the timeless values of Hindu dharma.
For the first time a Member of Parliament from the city is the Prime Minister of India. If we look at the political history in India, a PM’s constituency is in the spotlight only for a brief period of time. In some cases, like in the case of “compulsive liar”, Rahul Gandhi, desperate to be the PM, for instance, his so called high profile visits to Amethi, used to happen only on the eve of elections, once every five years. No wonder the electorate of Amethi sent him packing as an MP, in 2019.
But PM Modi’s constituency has been the centre of attention for all the right reasons, with the PM visiting Varanasi well over two dozen times, in the last few years alone, despite his jam-packed schedule. PM Modi’s affection for the mystical city of Kashi, is well known.In his own words to the people of Kashi, Modi said, “Kashi owns me, I am imprisoned in its love”. In his many visits, apart from his interactive sessions with the people of Varanasi, PM Modi is seen inaugurating a hospital, or flagging off an express train, laying the foundation stone for a ring road or making Kashi the first multi modal hub on an inland water way. Be it unveiling the plaque of the Inter-University Centre, launching the Campus Connect wi-fi of Banaras Hindu University (BHU),or launching the Madan Mohan Malviya National Mission for teachers and the National Livelihood Mission for women, Narendra Modi has done pathbreaking work, both as the PM and as the MP, from Kashi. Turning ‘Swachh Bharat Abhiyan’ into a ‘Jan Andolan’, by helping spread the message that ‘Cleanliness is next to Godliness’, has been a hugely rewarding journey for Modi and of course, for the nation. It would be apt to conclude with a powerful quote by none other than PM Modi, which captures the essence of his famous Varanasi model–”I make changes, not for people to notice; rather, because it is my mission”. And truly enough, the transformation of Varanasi, in the last eight years, has been nothing short of extraordinary.
Sanju Verma is an Economist, National Spokesperson of the BJP and the Bestselling Author of ‘The Modi Gambit’.
New global partnerships in making
CHINA VS US
Last week in his address on 22 June at the 25th St. Petersburg International Economic Forum and the next day, on 23 June at BRICS Summit in Beijing, the Chinese President Xi Jinping stressed the need to forge greater synergy amongst countries for greater international development and close the development gap, by pooling resources, platforms and networks of development partnerships. Noting that the international community is keen to achieve more equitable, sustainable and secure development, Xi said it is important to seize opportunities, meet challenges head-on, and work on the implementation of the ‘Global Development Initiative’ (GDI) to build a shared future of peace and prosperity.
Prime Minister Narendra Modi with US President Joe Biden at the G-7 Summit, in Schloss Elmau, Germany, on Monday. (ANI/Arindam Bagchi Twitter)
The Chinese president proposed the GDI in his speech to the 76th Session of the UNGA in September last year. The plan charts a course for international development. Meanwhile at the recent G7 Summit at SchlossElmau in the Bavarian Alps, Germany, President Biden on 26 June relaunched his initiative to provide infrastructure funds to poor and developing countries only a year after a largely similar scheme was unveiled at the G7 conference in Cornwall last July under the label ‘Build Back Better World’. The fund was relaunched at the start of the G7 in Germany on Sunday as the ‘Global Investment and Infrastructure Partnership’. The avowed aim of this initiative is to become an alternative to the Chinese belt and road initiative (BRI) that Beijing has used for more than a decade to expand its economic ties and influence with developing countries. The partnership aims to generate $600bn of private and public funds by 2027, with $200bn over the next five years coming from the US. Projects cited at the event include a secure sub-sea cable linking Europe and south-east Asia, an industrial MRNA vaccine plant in Senegal, solar projects in Angola, a modular nuclear reactor plant in Romania and a port linking Christmas Island with the rest of the world. INITIATIVES GALORE However, up until now, little has been heard of ‘Build Back Better World’ since last year, while in January the EU launched its own infrastructure fund for developing countries, called the ‘Global Gateway’, aiming to mobilise €300billion ($53 billion) in investments between 2021 and 2027. Initially, EU declared that this fund would work alongside ‘Build Back Better World’, and not be a rival. The UK, outside the EU, launched its own infrastructure project called the ‘Clean Green Initiative’. There are reports that Japan is planning to raise $65bn over the same period for regional connectivity, though this fund/project has not been christened, yet. All these various funds, though uniquely targeted against China have just created confusion for the common man. Realising this Olaf Scholz, the German chancellor in his speech on 26 June, implicitly acknowledged the confusion, saying there were advantages if the G7 countries showcased their offers under a common roof. It is reported that Biden, the European Commission president, Ursula von der Leyen, and the UK Prime Minister, Boris Johnson, met in November at Cop26 in Glasgow to evaluate their differing projects, and whether by duplicating their efforts they were weakening what they were offering to poor countries. However, it does not appear from the statements that the funds are being fully merged into one funding stream, but instead are being more closely coordinated. The Guardian quoted Jake Sullivan, the US national security adviser and an important member of the project, saying at an event hosted by the Centre for a New American Security last week that the US-initiated partnership will cover global infrastructure, physical health and digital infrastructure and will provide “an alternative to what the Chinese are offering”. “We intend for this to be one of the hallmarks of the Biden administration foreign policy over the remainder of his tenure,” he said. On its part China has criticised the initiative as based on a “zero-sum game approach.” The Chinese foreign ministry spokesperson, Wang Wenbin, said the relevant initiative from the US side ignores the desire of all countries for common development and win-win cooperation. G-7: NEXT STEPS Though the avowed aim of the G7 Summit was to discuss, among other issues, the war in Ukraine and ways to stabilise energy markets and lessen dependence on Russian gas and oil, the announcements made seems very little, apart from moral support to Ukraine. The G7 leaders heard the Ukrainian President Volodymyr Zelensky and promised him more arms, four of the G7 nations moved to ban imports of Russian gold from 26 June onwards to tighten the sanction squeeze on Moscow and cut off its means of financing the invasion of Ukraine. However, metal analysts say this may not have a bearing on the international prices of gold, as they have held the same level since May last year. This follows reports that oil my move up again, and in this background the stalled Vienna talks might be resumed to ensure flow of Iranian oil in the market. INDIAN DIPLOMACY The common denominator at these two high-level summits was the presence of the Indian Prime Minister Narendra Modi. This underlines the importance, which both China and the US attach to India currently.It is majorly due to its independent and realistic foreign policy, praised even by the Chinese foreign minister. India neither endorsed the Chinese president’s GPI nor has commented so far on Biden’s new initiative. It continues to pursue a completely independent international foreign and trade policy and due to its geo-political and economic importance, and its unwavering stand has endeared it to both the blocs, and both seem to be courting it seriously. Asad Mirza is a political commentator based in New Delhi.
KANHAIYA LAL’S BEHEADING HAS VERY WIDE AND WORRYING RAMIFICATIONS
The gruesome and gory beheading of Kanhaiya Lal, a tailor by two Islamist fundamentalists in Udaipur has very wide, far reaching and worrying ramifications for the future of this country. While the National Investigation Agency probing the Terror act is yet to conclusively point towards the international dimensions of the incident, yet it is evident that the manner in which the tailor was beheaded, and the entire killing recorded on a cell phone, has similarities with the modus operandi of ISIS and some other banned organisations. The two suspects, who are already in the custody of the police would certainly provide greater clarity on the foreign angle though some reports suggest that the duo was indoctrinated by a Karachi based outfit. There are no words to express when one looks at the videos, posted on the social media justifying the slaying and simultaneously threatening the Prime Minister and former BJP spokesperson, Nupur Sharma of similar consequences. In this instance, the Rajasthan police too appears to have faltered since it did not take the apprehensions of the tailor seriously after he had been receiving threatening calls. The deceased was being accused of backing Nupur Sharma’s comments on the Prophet and thus had become a vulnerable target. Another reason, why he could have been singled out and attacked was because of his name. In the divisive politics that has come to stay in the country, certain vested interests including foreign powers are bound to take advantage of this growing distrust amongst communities. Nupur Sharma’s comments were condemned by most Islamic nations and New Delhi had to go on a diplomatic overdrive in order to keep things under check. Kanhaiya Lal, who did not even know how to operate a smart phone had to pay a very heavy price for what was perhaps not even his action. The BJP has made this into a major political issue while training its guns on the Rajasthan government, the Congress and the Gandhis. The main question being asked is why none of the Gandhis has so far not chosen to visit the family of the tailor to express their sympathy and support for them. The growing influence of ISIS and other outfits in this country would further widen the differences between various sections of society. Muslim clerics and scholars should not hesitate in condemning this most barbaric crime in order to lower the temperature which has been rising. The NIA must go into the depth of this incident and uncover all its dimensions. The culprits must be tried under the law after the probe is completed. They certainly need no sympathy. At the same time, right wing groups owing allegiance to the Sangh Parivar or its ideology should show restraint. The RSS Chief has already stated that there should be no attempt to find a Shivling in every mosque, thereby implying that attempts to incite passions must be curbed. Kanhaiya Lal has suffered with his life and his family members shall have to face the repercussions of his death in order to sustain themselves economically. Spokespersons of political parties must be responsible and avoid making comments that can lead to such a ghastly incident.
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