Mahatma Gandhi once stated “I may not be born again but if it happens, I will like to be born into a family of scavengers, so that I may relieve them of the inhuman, unhealthy, and hateful practice of carrying night”. Even after decades of independence; it was in the year 1993 and latest in 2013, that the Government of India passed a dedicated legislation to ban the inhuman and degrading practice of manual scavenging but still concrete relief to manual scavengers is a distant dream.
In a recent update, government has yet again planned to make the law stringent by proposing to amend the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013. In the span of 70 years, plethora of legislations were enacted for ensuring an equitable and casteless society, but the conditions of the scavenging communities have remained deplorable.
Section 2 (g) of the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013 (hereinafter the PEMSR Act, 2013) defines manual scavenger as “a person engaged or employed….by an individual or a local authority or an agency or a contractor, for manually cleaning, carrying, disposing of, or otherwise handling in any manner, human excreta in an insanitary latrine or in an open drain or pit into which the human excreta from the insanitary latrines is disposed of, or on a railway track or in such other spaces or premises…”
Even after the exhaustive definition of the manual scavengers in 2013 the practice continued.
CONSTITUTIONAL SAFEGUARD TO MANUAL SCAVENGERS
The Indian Constitution in conformity with the international position abolishes untouchability (Article 17) and prohibits caste-based discrimination (Art. 15). Furthermore, under the Constitution human dignity is an inalienable right which is part of the Right to life. They are also entitled protection under Article 14(Equality before law and equal protection before law), Article 23(Prohibition of Traffic in human beings and forced labour etc), Article 42(Just and Humane conditions of work) and Article 47(Promotion of educational and economic interests of schedules caste and scheduled tribes and other weaker sections)
The Courts have held human dignity to be the most important, fundamental, inalienable and transcendental of rights ‘Dignity’ has been interpreted to include equal treatment and respect, and equal protection of law.
In the case of Maneka Gandhi v. Union of India, the Supreme Court (SC) widened the ambit of the provision and held that the right to live is not merely a physical right but includes within its ambit the right to live with human dignity. Further, in the case of Bandhua Mukti Morcha v. Union of India the SC called Article 21 the “heart of fundamental rights” and observed that it is fundamental right of everyone in this country to live with human dignity free from exploitation and includes protection of the health and strength of workers, men and women, just and humane conditions of work and maternity relief.
But the failure on the part of some of the State Governments to eradicate manual scavenging negates the ideal of “dignity” which finds pride of place in the Preamble to the Constitution. The absence of a statutory obligation to provide sanitation services on the part of state agencies creates a situation in which the rights hang in the air.
“The right to life enshrined in Article 21 cannot be restricted to mere animal existence. It means something much more than just physical survival.”
The above observation was made by the Supreme Court of India in the case of Francis Coralie Mullin vs The Administrator. These lines certainly relates to the human rights of the manual scavengers. It is an undeniable fact that despite an exclusive law to prohibit manual scavenging in India, it still exists in the society in the form of a necessary evil. Evil because it is a disgraceful practice and necessary because even today the system of cleanliness has not evolved. India still has millions of dry toilets which require manual intervention for cleaning. Even the septic tanks suffer from such bad designing that beyond a point machines fail and cleaning by hand becomes a necessity.
It is absolutely shameful that even after 74 years of independence the cleaning of human excreta in India depends of the manual process. It is not only a violation of human rights but a blot on human dignity. When the apex court had made the above statement in the purview of Article 21 that right to life and human dignity is much more than mere physical existence, the court actually meant to say that it’s not only about mere survival, but survival with dignity which is absolutely violated through the most disgusting and disturbing practice of manual scavenging. The Supreme Court in various other cases has expanded the meaning and significance of dignified life. So when we talk about dignified life, how can someone collecting human feces be assumed to have a dignified life. This very practice is per se against the purpose of fundamental rights and not in consonance with the broader interpretation of life. Though this blatant violation of humanity is largely evident across the nation, even in the best of the metropolis, but so little has been done to eliminate it.
India’s Supreme Court has ruled that the practice of manual scavenging violates international human rights law, including protections found in the Universal Declaration of Human Rights (UDHR), the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD), and the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW). India is also a party to other international conventions that reinforce obligations to end manual scavenging.
One of the important reasons for lack of implementation of the existing laws relating to the manual scavengers is the gap between the integration of the sanitation campaigns and schemes focusing on the infrastructure part and workers’ front which leads to the complete disregard of the rights of the workers.
Manual scavenging occupation is rooted in a hierarchical caste system, which renders communities invisible and powerless. Additionally, the low status of women and girls, results not only in them being forced to manual scavenging, but also face multiple vulnerabilities and denial of rights and justice within all spheres of life. Despite several schemes, laws and policy initiatives the state has failed in its endeavors due to lack of reliable number of manual scavengers, poor enforcement of laws, corruption and strict caste hierarchy that exists in rural as well as urban areas of India.
The Very objective of The Scheduled Castes & Scheduled Tribes (Prevention of Atrocities) Act, 1989 is to prevent the commission of offences of atrocities against the members of the scheduled castes and the scheduled tribes, to provide for special courts for the trial of offences and for the relief and rehabilitation of the victims of such offences and later on in 2015 amendment it was s further strengthened, in relation to manual scavenger.
Legislative attempts to end manual scavenging have been accompanied by administrative programs, referred to as schemes, and policies directed at converting India’s sanitation system and at helping communities engaged in manual scavenging seek alternate livelihoods. The responsibility for implementing these schemes and policies rests with a number of different government departments, which often do not coordinate their efforts.
In Safai Karamchari Andolan v. Union of India this Hon’ble Supreme Court acknowledged the menace of manual scavenging in India as an inhuman, degrading and undignified profession. The Supreme Court observed that PEMSR Act, 2013 and the The Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993 neither dilutes constitutional mandate of article 17 of the constitution nor does it condone inaction on part of union and state governments under EMSCDL Act, 1993. The Supreme Court held that the PEMSR Act, 2013 expressly acknowledges article 17 and 21 of the constitution as the rights of persons engaged in sewage cleaning and cleaning tanks as well persons cleaning human excretion on railway tracks. Moreover, Supreme Court stressed on the rehabilitation of manual scavengers in accordance with part IV of the PEMSR Act, 2013. The Supreme Court directed the state governments and union territories to fully implement various provisions of PEMSR Act, 2013 and take appropriate action for non-implementation as well as violation of provisions contained in PEMSR Act, 2013.
Reaveen Rashtrapal, I.R.S (Retd.) v. Chief Officer, Kadi Municipality and Ors.
In 2006, in this case a petition was filed to the High Court of Gujarat regarding setting up a committee to examine the living standards of man-hole employees and provide interim protection measures when carrying out manhole operations before a permanent solution is found.
After upholding the fundamental right to health according to Article 21, the Court delivered many directions for the upliftment and improvement of sewerage workers to the authorities in question.
SOLUTION AND WAY FORWARD
The solution to eradicate this issue lies in the implementation of the Seventy Third and Seventy Fourth Constitutional Amendment Acts in letter and spirit. The work performed by the manual scavengers is actually the task of the local self governments. The issue of manual scavenging is not just about conferring the rights under a law, the fact is that this act has to be done as it is about cleanliness, the responsibility of which lies in the domain of the local governments. Though we have the law prohibiting the very act of manual scavenging but it talks about what not to do. Considering the fact that cleanliness is certainly essential which includes the removal of human excrement, it is also important to have policies and laws which provides that if not manually, then how and in what manner the cleanliness of human feces should be done. So while banning the inhuman practice is important, it is equally important to substantiate that how the cleanliness would be done as it is not something which can be left undone as it shall turn out to be hazardous. So while preventing the human intervention in the cleanliness of human feces is important, at the same time the implementation of policies to replace manual scavenging is also required.
A reference with this regard can be drawn from the bollywood movie ‘ARTICLE 15’ where the cleanliness workers of a particular community denied cleaning the sewers of the police station, it turned out to be a dirty mess as there was no other system in place for sewer cleaning. The problem is that the cleanliness has been attached to a particular community as if only they can perform the task of cleanliness and this is a bitter truth. The only other viable option is the mechanisation of the process.
So it is about doing both the things at the same time. Mere conferring the rights to the manual scavengers would be in consonance with the constitution but right to cleanliness is an equally important right which has to be conferred upon the people. While right to life for the manual scavengers has to be ensured, the other rights such as right to clean environment are also considerably essential. The primary responsibility to maintain a balance between these rights lies on the local government. It is an undeniable fact that the Seventy Third and Seventy Fourth Constitutional Amendment Acts have barely been applied in letter and spirit, in any of the states, the local governments lack the managerial skills, technical skills and financial powers. They have nothing to be called modern local bodies, neither skills nor powers. This eventually leads to the mismanagement of the system of cleanliness, making manual scavenging a necessary evil.
To make the local governments well equipped for dealing with this issue, they have to be made financially independent and technically equipped. The European nations are technically advanced and mechanized for dealing with the issue of cleaning the human feces with least human intervention and the technology involved isn’t exceptional. The nations are ready to share the technology, machines and viable management system, which is likely to make it available for the local governments. This eventually means that the problem isn’t of the availability of technology, it is mainly about the finances and the powers which lacks due to the non-devolution of powers from the centre and states to the local governments. So to blame the local governments isn’t correct as the role of the local governments would come in to play once they mechanised and are made financially and technically equipped by the centre and states.
It is due to the lack of machinery that the local governments are helpless and have no option but to engage the manual scavengers as by anyways, cleaning has to be done, if not through machines then through man.
The local authorities in different states not only fail to enforce relevant laws, but also themselves directly violate the law by employing manual scavengers. The failure on the part of the officials responsible for the implementation of the 2013 Act must invite fixing personal accountability on the officials and local amajruthorities. One major issue with Municipal bodies is The lack of mechanisms of maintenance and proper water supply within the Toilets force the sanitation workers to “manually scavenge” human excrements and throw piles of it on nearby dumping grounds. Due to poor infrastructural and financial system there are so many sewer deaths because there is no categorization of the sanitation workers, no emphasis on the rights, fair wage structures, policies, entitlements, restoration and rehabilitation measures.
One of the recent examples of financially advancing the municipalities is the listing of the Lucknow Municipal Corporate at the Bombay Stock Exchange. The 200-crore Lucknow Municipal Corporation (LMC) bonds were listed on Bombay Stock Exchange (BSE) which is likely to boost the finances of the corporation. Such financial independence and raising of funds are indeed essential for the local governments.
In the landmark case, People’s Union for Democratic Rights v. Union of India, while emphasizing that social justice is the “signature tune” of the Indian Constitution, the Supreme Court had held that the state cannot abdicate its responsibility of ensuring observance of fundamental rights by private parties. Justice P.N. Bhagwati held: “[It] is the constitutional obligation of the State to take the necessary steps for the purpose of interdicting violation [of fundamental rights under Articles 17, 23 and 24] and ensuring observance of the fundamental right by the private individual who is transgressing the same”.
Ensuring the implementation of domestic laws so that the rights of manual scavengers can be ensured and very purpose of the act to put an end to manual scavenging can be fulfilled.
There is a need to develop a comprehensive checklist to assess the health, financial, housing, and social empowerment needs of individuals who have left or seek to leave manual scavenging in order to provide targeted support.
The very objective of The Scheduled Castes & Scheduled Tribes (Prevention of Atrocities) Act, 1989 is to prevent the commission of offences of atrocities against the members of the Scheduled Castes and the Scheduled Tribes, to provide for special courts for the trial of offences and for the relief and rehabilitation of the victims of such offences and later on in the 2015 amendment it was s further strengthened, in relation to manual scavenger
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Draconian provisions of NDPS Act misused: Calcutta HC orders mandatory videography of recovery procedure
It is really good to note that in a remarkable, refreshing, robust and rational judgment titled Kalu Sk. @ Kuran v. State in C.R.M. (NDPS) 492 of 2022 with C.R.M. (NDPS) 493 of 2022 and cited in 2022 LiveLaw (Cal) 255 that was pronounced finally on June 22, 2022, the Calcutta High Court has directed that in all cases involving recovery of narcotic substances, seizing officers shall make a video recording of the entire procedure and that reasons for failing to videograph the recovery must be specifically stated in the investigation records. It must be specifically mentioned here that a Bench comprising of Justice Joymalya Bagchi and Justice Ananya Bandyopadhyay opined that all police officers are ordinarily equipped with smart phones and other electronic gadgets which would enable them to videograph such a recovery procedure. It was further observed that reliance on such technology must be placed to instill fairness, impartiality and confidence in the investigative process. The Court conceded that the draconian provisions of the NDPS Act have been misused. This further necessitates mandatory videography of recording procedure as conceded by the Court.
At the outset, the Bench comprising of Justice Joymalya Bagchi and Justice Ananya Bandyopadhyay sets the ball rolling by first and foremost putting forth candidly in the introductory para that, “Disturbing features were noticed in a number of cases including the present one involving recovery of narcotic substance under N.D.P.S. Act. Firstly, the seizure list did not contain signatures of all the accused persons who were alleged to have been arrested from the spot where the recovery was made. Secondly, presence of independent witnesses at the time of seizure appeared to be doubtful, as the said witnesses in their statements before the Magistrate under Section 164 of the Code of Criminal Procedure did not support the seizure. Noticing such discrepancies in the present and other cases, this Court was constrained to issue directions upon the Superintendent of Police of Murshidabad Police District to take steps in the matter including initiation of disciplinary proceedings/suspension of police officers connected with the investigation of the case.”
To put things in perspective, the Bench then envisages in the next para that, “Superintendent of Police is present before us. He has submitted report wherefrom it appears an administrative order has been issued directing all seizing officers to record signatures of accused persons who are apprehended at the time of recovery of narcotic substance in the seizure list. It also appears from the said report, seizing officer, investigating officer of the present case as well as Officer-in-charge of the Police Station concerned has been placed under suspension and departmental proceedings have been initiated against them.”
Without mincing any words, the Bench then concedes in the next para that, “N.D.P.S. Act vests plenary powers of search, seizure and arrest on investigating officers. The power of the court to grant bail is circumscribed by strict restrictions under Section 37 particularly in cases involving commercial quantity. While a strict law is necessary to control organized crime like drug trafficking and protect the youth from the menace of drug abuse, its draconian provisions are sometimes misused by investigating agency leading to false implication and prolonged unjustified detention of individuals. Most of the cases registered under the N.D.P.S. Act revolve around recovery of narcotic substance from the accused. Heart and soul of the prosecution is the legitimacy of such recovery. Prosecution in such cases primarily relies on the evidence of official witnesses particularly seizing officers to prove lawful recovery of contraband. In most cases as in the present case, independent witnesses are either not examined or turn hostile. There may be myriad reasons for that ranging from false implication to winning over of such witnesses by resourceful accuseds.”
Quite forthrightly, the Bench then observes that, “In order to remedy the situation and ensure unvarnished truth is placed before the court during adjudication, it is imperative that the investigating agencies resort to modern technology and videograph the recovery of narcotics.”
While underscoring the need for use of technology by the police, the Bench then points out that, “This Court takes judicial notice of the fact that all police officers are ordinarily equipped with smart phones and other electronic gadgets which would enable them to videograph recovery. When technology is available at the lay level we see no reason why it shall not be utilized to instill fairness, impartiality and confidence in the investigative process. Videography as a modern tool of investigation has been well recognised in law. In fact, the Field Officers’ Handbook issued by Narcotics Control Bureau, inter alia, directs the search team to carry video camera amongst other equipments for the purpose of search. (See Chapter 3 – Operation: Preparation, Co-ordination and Planning). In chapter 6 relating to “Recovery and Seizure” video recording of seizure of narcotics has been mandated as under:-
“Video:- A lot of times the witnesses and suspect allege foul play by the search team during the trial proceedings alleging that they were not present at the time of recovery. To avoid such a situation, all recovery and concealment methods should be videographed simultaneously if possible, recording the presence of the owner/occupant of the premises and the witnesses. This acts as a deterrent later during trial proceedings.””
Lamentably, the Bench then also points out the most worrying part as stated in the next para that, “Unfortunately, even in cases conducted by NCB, such directives are mostly observed in the breach.”
Be it noted, the Bench then points out that, “It may also be apposite to note use of videography in investigation was examined by a Committee constituted by the Ministry of Home Affairs in 2017. The Committee observed videography of crime scene as “desirable and acceptable best practice”. The Committee issued various directives for the purpose of preparation, capacity building and implementation of such procedure on a mandatory basis.”
While continuing in the same vein, the Bench then enunciates that, “The Committee also suggested a group of experts to be set up at the level of Government of India to issue guidelines and advisories. State Police and the Central investigating agencies were also advised to set up steering committees to spearhead the drive. State and Central agencies were also suggestive to designate a Senior Officer in the rank of IG/ADG as Nodal Officer for the preparation, capacity building and implementation of videograph in investigation.”
While citing the relevant case law, the Bench then deems it apposite to state that, “In Shafhi Mohammad Vs. State of Himachal Pradesh (2018) 5 SCC 311, the Apex Court noted the aforesaid report and observed as follows;
“9. We are in agreement with the Report of the Committee of Experts that videography of crime scene during investigation is of immense value in improving administration of criminal justice. A Constitution Bench of this Court in Karnail Singh v. State of Haryana (2009) 8 SCC 539 : (2009) 3 SCC (Cri) 887, SCC para 34 noted that technology is an important part in the system of police administration. It has also been noted in the decisions quoted in the earlier part of this order that new techniques and devices have evidentiary advantages, subject to the safeguards to be adopted. Such techniques and devices are the order of the day. Technology is a great tool in investigation [Ram Singh v. Ram Singh, 1985 Supp SCC 611; R. v. Maqsud Ali, (1966) 1 QB 688 : (1965) 3 WLR 229 : (1965) 2 All ER 464 (CCA); R. v. Robson, (1972) 1 WLR 651 : (1972) 2 All ER 699 (CCC); Tukaram S. Dighole v. Manikrao Shivaji Kokate, (2010) 4 SCC 329 : (2010) 2 SCC (Civ) 112 : (2010) 2 SCC (Cri) 826; Tomaso Bruno v. State of U.P., (2015) 7 SCC 178 : (2015) 3 SCC (Cri) 54; Mohd. Ajmal Amir Kasab v. State of Maharashtra, (2012) 9 SCC 1 : (2012) 3 SCC (Cri) 481; State (NCT of Delhi) v. Navjot Sandhu, (2005) 11 SCC 600 : 2005 SCC (Cri) 1715]. By the videography, crucial evidence can be captured and presented in a credible manner.””
Most forthrightly, the Bench then minced no words to hold that, “The Court further held time was ripe to introduce videography in investigation particularly for crime scene as a desirable and acceptable “best practice” as suggested by the Committee to strengthen the rule of law. It approved the Centrally Driven Plan of Action prepared by the Committee and the timelines mentioned therein.”
Most remarkably, the Bench then also hastens to add in the next para that, “The observations made in Shafhi Mohammad (supra) as well as the guidelines in the Field Officers’ Handbook issued by the Narcotics Control Bureau reinforce our view regarding mandatory videography of recovery proceedings under NDPS Act. Technology has advanced considerably and equipments like smartphones and other electronic devices enabling videography are ordinarily available with seizing officers. Hence, lack of availability of technology or awareness is a non-issue.”
Most significantly, the Bench then holds in the next para what forms the cornerstone of this notable judgment that, “Accordingly, we direct as follows:-
(i) In all cases involving recovery of narcotic substance particularly recovery of narcotic above commercial quantity, seizing officers shall make a video recording of the entire procedure unless for reasons beyond the control of seizing officers, they are unable to do so;
(ii) Reasons for failing to videograph the recovery proceeding must be specifically recorded in the investigation records particularly contemporaneous documents including seizure/inventory list;
(iii) Superior Police Officer not lower than the rank of Additional Superintendent of Police shall monitor recovery of narcotic substance above commercial quantity within their territorial jurisdiction and ensure due compliance of statutory provisions regarding search and seizure including compliance of the directives (i) and (ii) relating to videography of recovery and/or recording of adequate reasons for departure from such procedure;
(iv) Non-compliance of the directives (i) and (ii) relating to videography of recovery and/or failure to record just reasons in contemporaneous documents for its noncompliance would attract departmental proceeding so far as the seizing officer is concerned;
(v) Director General of Police shall issue necessary directions for due compliance with the aforesaid directives;
(vi) Superintendent of Police/Commissioner of Police in each district/commissionerate shall undertake training programmes to spread awareness and capacity building of officers regarding compliance of statutory requirements in the matter of search and seizure of narcotic substance under NDPS Act and compliance of the aforesaid directives relating to videograph of recovery including collection, preservation and production of such electronic evidence in Court.”
It is also worth noting that the Bench then made it quite clear that, “We are also of the considered view all Central agencies empowered under the NDPS Act to search and seize narcotic substance ought to comply with the aforesaid requirement of videography of recovery proceedings.”
As it turned out, the Bench then observed that, “Accordingly, it is proposed directive Nos. (i), (ii) and (iv) shall apply to all seizing officers of the Central agencies empowered to search and seize narcotics under NDPS Act. Directive Nos. (v) and (vi) shall apply to the head of the department of the Central agency concerned while Directive Nos. (iii) and (iv) shall apply to all superior officers of the said agency not below the rank as prescribed by the head of the department.”
Of course, the Bench then directs that, “Union of India including NCB shall submit response in this regard on the adjourned date.”
Furthermore, the Bench then specifies in the next para of this learned judgment that, “Director General of Police, West Bengal shall submit report with regard to the compliance of the aforesaid directions on the adjourned day.”
As we see, the Bench then directs that, “Let these matters appear two weeks hence.”
Furthermore, the Bench then also mandates in the next para that, “Registrar General shall communicate a copy of this order to the Union of India including NCB as well as on the Assistant Solicitor Generals of this Court and Director General of Police, West Bengal for necessary compliance.”
Finally, the Bench then aptly concludes by holding in the final para of this extremely laudable judgment that, “Presence of the Superintendent of Police, Murshidabad is noted and dispensed with at present.”
In a nutshell, this brief, brilliant, bold and balanced judgment is certainly worth emulating by all the Courts in India. No doubt, the Courts must always regularly ensure that the draconian provisions of NDPS Act are not misused which can put to trouble an innocent person which cannot be ever justified.
We thus see that the Calcutta High Court very rightly orders mandatory videography of recovery procedure in strict compliance with the rules as stated above. It definitely merits no reiteration that all the courts must definitely pay heed to what the Calcutta High Court has held in this leading case so very commendably, cogently and convincingly!
THE EFFECT OF THE SOCIOLOGICAL SCHOOL ON THE CURRENT LEGAL SYSTEM
Law has consistently been taken a gander at as one of the significant instruments that could achieve social change. Numerous academicians have upheld the view that law appreciates and utilizes binding together capacity to contribute towards better social union, as a device for achieving homogeneity in the heterogeneous populace having socio-social assorted varieties. Despite the fact that there are a few gadgets to achieve a change and renewal in the public arena, however reconstruction through law is maybe one of the best and most secure strategies to accomplish this end. Indian society has transformed over the period of time from a society governed by Smrithi, Sruti, Dharma and other customary law, to western conceptions of law and authority during the colonial period. Further with the rights-based Constitution and dynamic law-production which incorporates the codification of strict laws and governmental policy regarding minorities in society during the post-pioneer period, the Indian culture has gone through change. The commitment of sociological statute to the social change in India, could be all around surveyed as perceived by seeing the law as a device of social designing. Significance allocated to sociological school of law, is because of the way that by glancing through the focal point of this specific way of thinking, the reaction of human conduct in a general public to law and how law has made and shaped itself to suit the manner in which the general public reacts to it could be perceived .There additionally could be cases we could watch, by which we could see even the general public now and again requests for laws. this interaction of law and society contributes and prompts advancement of one another. Looking from the sociological school of statute during the hour of pilgrim organization in India, social change had clearly occurred, yet the circumstance that existed in which the laws were forced by the provincial organization, gives an impression of a circumstance for the positivist law to exist. English organization can’t be said to have seen law as social building device for the Indian culture. Further, to a great extent there was no reference to the need of the individuals in the law-production during pilgrim times. The provincial arrangement of law-production can’t be outlined into agreement or strife model, as the individuals’ investment, keen or need was not of much worry for the law-production around then. Be that as it may, precluding all the law made during pilgrim organization out of ambit of sociological statute is likewise impractical. English organization was more keen on shaping laws that will help in framing a dish India level system for the administration of the nation. In any case, because of the general assessment likewise certain laws were established matters such as sati and child marriage abolishment legislations. This indicates that the need of people, reflected in the public opinion also had an impact on the legislations even during the colonial period . Post-Colonial Period Post-frontier period saw critical measure of law-production that affected quite a bit of social change in India. This began with the confining of Indian Constitution, a report which could be alluded to as socio-political and right-situated in approach. The Constitution has really planted the seeds of a moderate social upheaval that had set off numerous dynamic and purposive law-production. The Constitution by joining arrangements that gets governmental policy regarding minorities in society, advances multiculturalism and proportions of a commitment upon the States prompting a government assistance instrument is an exemplification of a law made inside the system of sociological statute. Despite the fact that the Constituent Assembly was not a chosen body, the perspectives and issues that were examined and further got reflected in the Constitution, had unquestionably the goals of the individuals and thought about the different parts of enthusiasm of the Indian culture. Further, we could infer that the Constitution of India that purposive law-production for driving India into a moderate social insurgency, and over the timeframe Constitution has formed its shape with the changing need of the country.
PIONEERS OF THE SOCIOLOGICAL SCHOOL
There are various pioneers of the this school namely Auguste Comte, Herbet Spencer, Dugit , Eugen Ehrlich , Ihering , Haurio and one the important pioneer is Roscue Pound . It is to be stated that howsoever divergent the views of various sociological jurists may appear, they have one common point that the law must be studied in relation to society This view has a great impact on modern legal thought.
THEORIES OF VARIOUS PIONEERS OF SOCIOLOGICAL SCHOOL AND THEIR IMPACT/CONTRIBUTION ON THE PRESENT LEGAL SYSTEM
1 . Duguit
Durkheim’s main point, on which Duguit built upon, was that he made a distinction between two kinds of needs of in society. Firstly, there are common needs of individuals which are satisfied by mutual assistance and secondly , there are diverse needs of individuals which are satisfied by exchange of services. Therefore , the division of labour is the most important fact of social cohesion. He named it ‘social solidarity’ . With development of free individual activities the ‘social solidarity’ develops . The ‘social solidarity’ is a fact and it is necessary for social life. His theory impacted in way which causes minimisation of state functions . The social solidarity is the touchstone of judging the activities of individuals and all organisations . State is also a human organisation and it is in no way different from other organisations. It is simply the expression of the will of the individuals to govern . They too are under a duty to ensure ‘social solidarity’ . Therefore , the state stands in no special position of privilege and it can be justified only so long as it fulfils its duty . Duguit has a no faith in an all powerful illimitable authority ‘sovereign’ . He strongly pleads for the check on the state power . Thus in the present legal system three organs keep the check on eachother as there is no bias decision and nothing goes wrong and the work goes on smoothly thus a system of check and balances is established .According to him legislator does not create law but merely gives expression to judicial norm formed by the consciousness of the social group .
According to him, the development of law like its origin is neither spontaneous nor peaceful. “It is the result of constant struggle or conflict with a view to attain peace and order.” Ihering says, “Law is the guarantee of the conditions of life of society, assured by the state’s power of constraint. LAW IS TO SERVE SOCIAL PURPOSE- He takes law as a mean to an end. The end of the law is to serve purpose. This purpose is not individual but social purpose. When individual purpose comes in conflict with social purpose, the duty of the state is to protect and further social purposes and to suppress those individual purposes which clash with it. This end may be served either by regard or by coercion and it is the latter which is used by the state. Therefore, “law is coercion organised in a set form by the state’. As to its impact on the present legal system, he says that law is the only means to control the social mechanism, or it alone can protect and further all the social purposes. Law is the only one factor among many others. There are some conditions of social life, such as climate, etc. for which only part-intervention is made by law. Lastly, there are some conditions of social life which are secured exclusively by the law, such as raising of revenue. In short, according to Ihering, the purpose of law in the present legal system is to secure the conditions of social life by the state through coercion. Law always has a purpose. the purpose is to further and social interests.
Ehrlich Law is to be found in social facts- the central point in Ehrlich’s thesis is that the law of a community is to be found in social facts and not in formal sources of law. He says: “At present as well as at any other time, the centre of gravity of legal development lies not in legislation, nor in juristic science, nor in judicial decision, but in society itself.” ‘Living law’ is the fact that governs social life- the norms which, in fact, govern social life are only partly reflected in the formal law (i.e., statute of judge-made law) of that society. the essential body of legal rules is always based upon the social facts of law. The ‘fact of law’ which underlie all law are usage, domination, possession and declaration of will. These facts regulate the social relations and make the ‘living law of the people’, state-made law (statutes and decisions) is only a part of this great body of law. Generally, these legal norms lag behind the ‘living law’. In the present legal system, his point is used as the law is made according to the requirements of the society. His use of the term ‘sociological jurisprudence’ means that the law in
society should be made and administered with the utmost regard to its requirements. To achieve this end, a very close study of social conditions of the society, in which the law is to function is, indispensible. Also, as we see today, law is made considering the needs of the society and their interest is protected. Thus, what he wants in the legal system is social justice. by ‘justice’ he does not mean some absolute principle, but a relative justice changing with time and place. 4. Roscoe Pound For Pound, the law is an ordering of conduct so as to make the goods of existence and the means of satisfying claims go round as far as possible with the least friction and waste. According to him, the end of law should be to satisfy a maximum of wants with a minimum of friction. The task of law is ‘social engineering’- Pound’s main thesis is that the task of the law is ‘ social engineering. He says- “For the purpose of understanding the law of today, I am content with a picture of satisfying as much of the whole body of human wants as we may with the least sacrifice. I am content to think of law as a social institution to satisfy social wants, the claims and the demands involved in the existence of civilised society- by giving effect to as much as we may with the least sacrifice, so far as such wants may be satisfied or such claims given effect to by an ordering of human conduct through politically organized society. For the present purpose I am content to see in legal history the record of a continually wider recognising and satisfying of human wants or claims or desires through social control; a more embracing and more complete and effective securing of social interests; a continually more complete and effective elimination of waste and precluding of friction in human enjoyment of the goods of existence- in short, a continually more efficacious social engineering”. The present legal system consists of the concept of social engineering laid down by Pound as social engineering consists of study of actual social effects of legal institutions and legal doctrines, study the means of making the legal rules effective, sociological study in preparation of law making, study of judicial method, a sociological legal history and the importance of reasonable and just solutions of individual cases. As social engineering consists of three heads under it: private, public and social interests, the present legal system safeguards the three interests as follows: The private interests to be protected by the law are: a) the individual’s interests of personality: These include his physical integrity, reputation, freedom of volition and freedom of conscience. They are safeguarded by the criminal law, law of tort, law of contracts and by limitation upon the power of government to interfere in the matter of belief and opinion, b) Individual’s interests in domestic relations: these include marriage, relations of husband and wife, parents and children, and claims to maintenance, c) Interests of substance: these include proprietary rights, inheritance and testamentary succession, and occupational freedom. the principal public interests are: a) interests in the preservation of the state as such, and b) interests of the state as the guardian of social interests. The social interests deserving legal protection are: a) interests in the preservation of peace and order and maintaining general security, b) interest in preserving social institutions like marriage and religious institutions, c) interest in preserving general morals by counteracting corruption, discouraging gambling and invalidating transactions repugnant to current morality, d) interests in conserving social resources, e) interest in general progress which is to be achieved by freedom of education, freedom of speech and expression, freedom of property, trade, and of commerce, and f) interest in the promotion of human personality.
THE RELEVANCE OF THE THEORIES OF THE SOCIOLOGICAL SCHOOL IN PRESENT LEGAL SYSTEM:
EFFECT OF LAW AND SOCIETY ON EACH OTHER
The above all else effect of the sociological school on present lawful framework is that law is made considering the requirements of the general public as all the pioneers of the school in their hypotheses have one or in the other manner said something very similar that there is no law without society as though the law is made without considering the general public or it doesn’t satisfy the necessities of the general public and can’t keep up the enthusiasm of the general public then it can’t be viewed as law . so both law and society are identified with one another.
RELATIONS BETWEEN INDIVIDUAL, STATE AND SOCIETY HAVE BEEN CHANGING
Relations between individual, state and society have been continually changing and different hypotheses with respect to it have been given every now and then. In the first place, society was administered by customs which had just social authorization. At that point there came the matchless quality of ministers. A short time later the mainstream state developed groundbreaking and it ruled all foundations. As a response the significance of individual was stated by scholars and logicians. There were unrests and political changes. Presently, the need of adjusting the government assistance of the general public and the individual was figured it out. At that point there came an inclination of socialization and an engineered approach was given. The significance of individual for the general public and of the last for the previous was underlined.
IN THE MODERN TIMES TENDENCY OF SOCIALIZATION
At that point came the view that one ought to be considered in the light of the other. The methodologies produced using this perspective are called sociological methodologies. The reasons which achieved this sort of approach are many. The chronicled school, the philosophical development and the relative investigation of legitimate framework all in various manners contributed in achieving this new technique.
BACKGROUND OF THE NEW THOUGHT
The changed political way of thinking, new hypotheses of science, Industrial upset, new monetary idea and ground-breaking thoughts in other sociology in the nineteenth century had their impact on the legitimate idea. The French and German masterminds established the frameworks of the thoughts of socialism and communism which gave a new understanding on the reason for law. The hypothesis of natural advancement gave the possibility of natural improvement which was applied on law too. Along these lines, there occurred a progressive change in the idea of law . In the advanced occasions, social relations are developing increasingly mind boggling. The idea of state and its connection with people have gone through an extraordinary change. New understandings are being given to these progressions yet remembering the fundamental effect of sociological school that is connection among law and society.
On the basis of the development of social values and common rules of behavior we may distinguish three types in the sociological approach to law:
1) the classical sociological approach, which is characteristic of traditional society;
2) the modern sociological approach, which is characteristic of industrial society;
3) the post-modern sociological methodology, which depends on expanding singular government assistance. The sociological methodology is basically reasonable and communicates the connection between society a well as its people and gatherings with law. The traditional sociological way to deal with law rises as the legitimate request of the state is slowly supplanted by the lawful request dependent on customs.
The development of the modern sociological approach to law can be divided into two stages:
1) The phase of building up a majority rules system, where request is set up by methods for laws and progressive enactment. Citizenry are relied upon to willfully comply with the lawful request of the state. Along these lines enactment depends on expanding information about the truth of law. Information on “lawful authenticity” is a boost for the humanism of statute and the improvement of the social science of law.
2) The phase of utilizing present day law as an instrument of making the cutting-edge state. During the time spent advantageous interaction among popular government and present-day political idea law has made the thought of law as an instrument of social change. This idea has assembled two factors – the developing intensity of the cutting-edge state and social change. Current law is viewed as just an instrument of the state’s political force and its effectiveness is controlled by the grouping of political powers, autonomously from the help of different frameworks of social guideline. Investigating the sociological way to deal with law has lost its pertinence. This explains the negative consequences of society’s legal culture:
1) the unconditional endorsing of the instrumental approach to law;
2) the weakening of the link between society and law. The weakening of the link between society and law is particularly hazardous because individuals’ voluntary obedience to the rule of law gives basis for the existence of society as such.
It is to be expressed that howsoever unique the perspectives on different sociological legal scholars may show up, they have one basic point that the law must be concentrated according to society. This view greatly affects present day legitimate idea but it ought not be interpreted as meaning that different strategies have totally stopped to exist.
THOSE WHO ANNOUNCE BOUNTY MUST BE AWARDED STRICTEST PUNISHMENT
It is hitting the headlines all over that the Delhi Police Special Cell has arrested Bhim Sena chief Nawab Satpal Tanwar for allegedly announcing a bounty of Rs 1 crore on Nupur Sharma in a Facebook video and also made threatening remarks. The Delhi Police said that Tanwar had allegedly issued death threats and announced bounties earlier too. Within no time he gets bail as we see in similar other such cases!
It must be asked: How can Centre take all this just lying down so quietly? Why is it becoming so common to issue death threats and announcement of bounty on the head or throat of some one? Why is bail given so quickly and so easily to those who issue such dastardly threats?
Needless to say, our penal laws merit prompt correction in this regard and law makers who are reviewing penal laws must immediately deliberate, discuss and debate on this also so that the growing reprehensible tendency of issuing death threats or threats to maim some person is promptly reigned in!
Of course, we are not living in a Talibani India! We are a secular country and no one has the unfettered right to issue such death threats or threat to cut tongue or hands or legs! Why can’t Centre make such strict laws which mandates at least 14 years imprisonment to all those who dare to issue such death threats or threats to maim someone?
Who is Nupur Sharma? She is just about 37 years old who is a graduate in economics from Delhi University’s Hindu College and LLB from the Delhi University’s Faculty of Law. She also has a Master’s degree in law from the London School of Economics. She started her stint in politics as a student leader and, in 2008, went on to win the post of Delhi University Students’ Union president. It was a time when the Congress’s student wing, the National Students’ Union of India (NSUI), had a strong presence on campuses. So while Nupur managed to get the president’s post, all other posts were won by the NSUI. The most high-profile of her electoral contests, however, remains the 2015 Delhi Assembly election, when she decided to pick up the gauntlet and take on none other than the Aam Aadmi Party (AAP) convenor Arvind Kejriwal from the New Delhi seat. She however lost by 31,583 votes but gave tense moments to Kejriwal.
Many of us know very well that Nupur Sharma who has been a very familiar and prominent face of the party’s youth wing, the Bharatiya Janata Yuva Morcha, has also held several positions in the party such as national executive committee member of the youth wing and member of the Delhi state executive committee. In 2017, she was appointed Delhi BJP’s spokesperson when the then Delhi state unit chief Manoj Tiwari formed his team. In September 2020, when JP Nadda set up his team, Nupur Sharma was then picked as a national spokesperson.
It is said that Nupur Sharma made some controversial comments about Prophet Mohammad who is the founder of Islam. It merits no reiteration that no sane person can ever endorse anything wrong said about such a prominent personality whom Muslims hold in the highest esteem. She spoke about Prophet Mohammad marrying with a very small girl.
We don’t even get to read as to what exactly she said. She later apologized also humbly for the remarks which she made while speaking in a discussion in a news channel. Then why so much of brouhaha is made not just in India but all across the globe! We see so many times even Hindu Gods and Goddesses are not spared! But everything normally ends with an apology! This is what in this case I find most reprehensible and I am glad to see that many Muslim prominent faces too are condemning the issuing of death threats to Nupur Sharma and have voiced the controversy to be laid to rest as she has apologized.
It cannot be glossed over that a very eminent Muslim scholar named Maulana Salafi Engineer Mohammad Ali Mirza of Pakistan has fully, firmly and finally supported Nupur Sharma. He said that the Muslim panelist had first provoked Nupur Sharma by commenting and it was in response to this that she commented about the Prophet. Maulana Mirza said forthrightly that, “We have to see the whole atmosphere in this entire controversy. The real culprit is the Muslim guy who first mocked Hindu religion in the live TV show. BJP leader [Nupur Sharma] made remarks about the Prophet in rebuttal. Islam does not allow us to mock other religions.” He said that from the style and tone of Nupur Sharma’s statement, it will be known that she is retaliating. He said that the first criminal is a Muslim who talked about one’s religion in a live TV program but about whom none is speaking in India. This is what even I find really atrocious!
Maulana Ali further said that in the Nupur Sharma controversy, people of the Arab countries are provoking the atmosphere by sitting in ACs while in India people are protesting in the scorching heat and the policemen are answering them. He further puts across his point saying that, “This is basically an international politics. Arab countries are the slaves of those nations who are not the allies of Russia. These countries instigated Arab countries against India. Before this, there have been many big cases on which Arab countries did not react. Now Arab countries were instigated to put pressure on India regarding Russia.” No doubt, the reference is to countries like Canada, US, UK and other European countries!
We are a democratic country where every person has a right to put across his/her viewpoint. If Nupur Sharma has said something wrong the law is there to take her to task but what about the person named Tasleem Ahmed Rehmani who provoked first Nupur Sharma? Why no one is talking about him? Why he commented adversely about Lord Shiv and the Shivalinga found in the Gyanvapi Masjid well which is just not being discussed anywhere but which even a Maulana based in Pakistan is pointing out as I have just mentioned above! Nupur Sharma who herself is a lawyer has a legitimate point when she claims that her comments were a reaction to continuous insult and disrespect towards our Mahadev (Lord Shiva) by the other panelist named Tasleem Ahmed Rehmani who was also speaking on the TV debate and who happens to be a Muslim. Why no one is talking about him also? Why only Nupur Sharma is alone being selectively made a scapegoat? Why we don’t see anyone mentioning about that person also? This makes it indubitably clear that we practice discrimination in such a terrible manner which cannot be ever justified under any circumstances!
The million dollar question is: Why are we seeing growing intolerance in India? Why those who give death threats are very rarely punished and why at least for 14 years they are not thrown behind bars who issue death threats for any reason whatsoever? Why is Centre not making law on this at the earliest? Centre must act on this also so that no one ever dares to ever issue such bounty awards and death threats. If Centre fails to act on this at the earliest then that day is not far when we will openly see beheading and what not which will only signal the end of democracy in India!
It really pleases me to the hilt to see for myself that none other than the Jamaat Ulama-e-Hind president Suhaib Qasmi on Sunday himself is on record saying that the former Bharatiya Janata Party (BJP) leader Nupur Sharma, who allegedly made controversial remarks on Prophet Muhammad, should be forgiven as per Islam. He added that the organisation of Muslim scholars disagreed with the nationwide protests in wake of her remarks. He also pointed out that the matter should have been laid to rest after she publicly apologized for the remarks which she made. Qasmi said, “Islam says Nupur Sharma should be forgiven. We disagree with the protest that started across the country after Friday prayers against Nupur Sharma and her derogatory remarks.”
Apart from this, Jamaat Ulama-e-Hind also welcomed the decision of the Bharatiya Janata Party (BJP) to suspend Sharma. Qasmi said at the press conference that, “We are welcoming the decision of the law because India is the law of the land and we are not going to take the law into our hands. The law does not allow to come on the road and break the rule.” Jamaat Ulama-e-Hind has decided to issue a ‘fatwa’ through which it will urge people not to support any kind of violence in connection with Nupur Sharma and her remarks. “The fatwa will come against Asaduddin Owaisi and Mohammad Madani,” the Jamaat said. It is good to see that we have such Muslims who have downright condemned the use of physical force and violence against a woman named Nupur Sharma and no civilized country can ever support such death threats or any other kind of threat of causing any kind of harm and that too to a woman!
As if this was not enough, we see Mamata Banerjee passing resolution in West Bengal State Assembly condemning Nupur Sharma but not saying a word on Tasleem Ahmed Rehmani who first provoked Nupur by what he said! Not just this when we see Hindu Sadhus being burnt and beaten to death then no one condemns so strongly! This dubious double standard smacks of sheer hypocrisy which cannot be justified under any circumstances!
This alone explains why even Dutch lawmaker Geert Wilders said on Twitter that, “Don’t listen to the hypocrites. Islamic nations have no democracy, no rule of law, no freedom. They persecute minorities and disrespect human rights like no one else. They should be criticized whose ideology is offensive and abusive, not the heroic Nupur Sharma! Democracies like India and Netherlands have a rule of law. Courts will decide if one oversteps the mark and not mobs who threatens to kill anybody.”
Why these very Islamic countries who are reacting now so angrily on Nupur Sharma and protesting to Indian embassies maintain a shocking and deafening silence to Chinese ghastly assault on Islam by confiscating Qurans, not allowing Muslims to pray even in mosques unlike India where they pray even on roads and mercilessly persecute Uighur Muslims in Xinjiang province? Why these Islamic countries don’t utter a word when ancient Hindu temples are burnt down in Pakistan and Bangladesh and idols of Hindu Gods and Goddesses are also similarly mercilessly broken to pieces? Similarly, why when terrorists trained in Pakistan mercilessly kill Indians which includes even Muslims like a Sub-Inspector Farooq Ahmad Mir in Pulwama do we see no such protest by anyone?
This alone explains why my best friend Sageer Khan said way back in 1993 that, “Muslims enjoy maximum liberty in India all over the world. Muslims must accept that Hindus quietly accepted monogamy in 1955 even though earlier both Hindu men and women could marry as many as they wanted but no one dare abolish polygamy among Muslims because Muslims don’t accept quietly unlike Hindus who accept everything so quietly. If Ram temple and Shiv temple will not be built in Ayodhya or Kashi will it be built in Mecca or Medina? Not a single mosque should ever be built in Ayodhya, Kashi and Mathura! Hindus are so tolerant that inspite of nation getting partitioned on basis of religion still Hindus didn’t favour a theocratic state unlike Pakistan which became a theocratic and yet itself got partitioned in 1971 whereas India is still united and will always stay united because Hindus are so tolerant that they never prefer to fight! So all credit definitely goes to Hindus that India is still a secular country!”
It must be underscored that those who resort to stone pelting or burning of trains or burning of buses or any other kind of violence in a democratic country like India must be punished with the strictest punishment and should never be allowed to go scot free. We saw how in Kanpur among other cities, many protesters who were protesting against the statement of Nupur Sharma pelted stones and damaged vehicles and ransacked shops etc! Violence by anyone whether he/she is a Hindu or Muslim or Sikh or anyone else cannot be justified under any circumstances! If anyone tries to justify this then it will definitely become a most dangerous trend which will be justified on one pretext or the other which can never be in the long term national interest and cannot be ever justified under any circumstances!
It is really most shocking to see that in a democratic country like India which believes in pluralism and tolerance and harmony, we see just one argument in a TV channel assuming such gargantuan proportions which cannot be justified. It is so shocking to see that some leaders and fundamentalists organizations are openly calling for action to be taken against Nupur Sharma and hanging her publicly which I find most reprehensible because we are a democratic country and not some hard core Islamic country like Afghanistan! This has only compelled many Hindu organizations like VHP, Bajrang Dal among others to come out openly in full support of Nupur Sharma and they have a legitimate point too that so much of brouhaha is being made over a debate discussion in a news channel in which the other panelist Tasleem Ahmed Rehmani also was seen making some sarcastic remarks about Lord Shiv which provoked Nupur Sharma also to reply in anger as was pointed out even by a very eminent Maulana of Pakistan as stated above.
All said and done, it is high time and now Centre must definitely step forward and take the much needed bold initiative in this regard of stipulating the strict punishment of at least 14 years if not 20 years in jail to all those who dare to ever announce bounty rewards to kill someone or maim someone or cut the throat of someone which is nowadays becoming a fashion in India and yet such rogues are rarely punished. Why should their property also not be seized? Why should they be let off so gently after just 2 or 3 years only as we see under our present laws?
Why should such criminals who announce bounty on head of someone get bail so easily? Why should such offence not be non-bailable and cognizable? Why should such criminals not be promptly arrested and put behind bars which is their right place also? It certainly merits no reiteration that this burning issue must be addressed by Centre now itself without any more further delay by promptly amending the law in this regard as it brooks no more delay now! It certainly merits no reiteration that this burning issue must be addressed by Centre now without any more further delay as it brooks no more delay now!
Sanjeev Sirohi, Advocate.
The million dollar question is: Why are we seeing growing intolerance in India? Why those who give death threats are very rarely punished and why at least for 14 years they are not thrown behind bars who issue death threats for any reason whatsoever? Why is the Centre not making law on this at the earliest? The Centre must act on this also so that no one ever dares to ever issue such bounty awards and death threats. If the Centre fails to act on this at the earliest, then that day is not far when we will openly see beheading and what not which will only signal the end of democracy in India!
Take everyone into confidence before taking any decision
Damaging government property while protesting against the Agnipath scheme should not be tolerated under any circumstances; clarity is necessary before announcing any scheme.
There is a storm-like situation in several parts of the country following violent protests against the proposed Agnipath scheme which promises to recruit youths between 17.5 years and 21 years of age in the Indian Army for a period of four years. The angry protestors have set several trains afire and damaged a large amount of government property. The storm isn’t over yet, though the age limit has been increased to 23 years now.
However, I wonder why such violent protests are taking place? Sadly, it is being opposed by those who have the passion to join the Army! How can such violent protests be expected from the youths who dream to serve the country through Army? The Army is known for its discipline and the whole nation looks up to it with respect. Whenever I meet any soldier during my journey, I bow down in respect for his service to the country, his dedication and his passion. There can be no scope for indiscipline in such an organisation.
The youths who consider Army as a medium of employment are fundamentally wrong. India’s first Chief of Defence Staff General Bipin Rawat had said very clearly that the Army is not an avenue for employment. I am quoting him here in a nutshell: “It has often been seen that people consider Indian Army as a means of employment. I would like to tell you that please remove this misconception from your mind. If you want to join the Indian Army, your spirit should be high. You should have the ability to find the way where there is no way out. Often many young people come to me saying, ‘Sir, I want a job in the Indian Army.’ I tell them clearly that Indian Army is not a means of employment. If you want to get a job, go to railways or somewhere else. There are many other ways of earning a livelihood like starting your own small business.”
I completely agree with General Bipin Rawat that the Army is a medium of service to the country. That’s why the Army gets so much respect. Many accidents happen in the country and people are killed but none of them get the respect that a martyred soldier gets. His body is brought by aircraft. The whole village comes together to pay the last respect and the Armed Forces offer ceremonial salute.
Everyone has the right to protest in a democracy, but who has given this right to resort to arson and violence. How can the protestors beat up the passengers on board the trains, burn buses and pelt stones! After all, with whose money was the train built? These services come into existence from the tax we pay to the government. Therefore, government property means the property of the common man whose money and skill have built it. History bears eloquent testimony to the fact that nothing can be achieved using violence. We are citizens of the country where Lord Mahavir and Gautam Buddha were born. They gave the message of peace and non-violence. Mahatma Gandhi exhibited to the world the power of non-violence. The twin weapons of non-violence and peaceful protest forced the mighty British Empire, over which the Sun never set, to leave India. The Mahatma not only liberated India by following the path of non-violence, but also helped liberate more than 40 countries in Africa and elsewhere. Barack Obama had said in the Central Hall of the Indian Parliament that if Gandhiji had not taken birth, he might never have become the President of America. Considering the Mahatma’s legacy of peace and non-violence, is there any need for using violence at all?
Only time will tell us how relevant the Agnipath scheme will prove to be or how the Army will benefit from Agniveers. Some experts are calling it a revolutionary plan. In Israel, Singapore and Britain, after the 12th standard, every boy or girl has to serve in the army for some time. In Britain, even the son of the King or Queen has to spend the prescribed time in the army. However, some experts are expressing apprehensions over the Agnipath scheme too. But one thing is quite clear that before announcing the scheme, the government should have prepared the ground well. A public opinion should have been created. Some people may ask: when the maximum age for this scheme was 21 years, why was it increased to 23 years after the protests? Why did the government offer an insurance cover of Rs 1 crore and all facilities like regular servicemen? In fact, lack of preparation creates problems. The scheme to make filing of Income Tax returns faceless is an example. Many cases are still unresolved and the controversy continues. It is natural that if people are convinced that any scheme is beneficial, there will be no opposition. Our Prime Minister Narendra Modi, home minister Amit Shah or defence minister Rajnath Singh must have taken such a major decision only with some positive thinking. Therefore, it is the responsibility of the officials concerned to properly convey to the people the government’s plan for the future. However, officials make mistakes and a wrong message is sent about the people’s representatives. I would also like to say that whenever the government takes such important decisions, it should also take the Opposition into confidence. In fact, this has been the convention in our country.
The most important thing is that no political party should either spark a violent protest about any scheme or take advantage of the fluid situation by fuelling unrest. I am aware that unemployment is the most pressing problem in the country and it is very easy to instigate or mislead the youths on this issue. Efforts should be made to generate so many means of livelihood that the youths do not see any government scheme as a loss of opportunity for themselves.
The government alone cannot provide jobs. Only industry can do this work with more efficiency. If the government promotes industries, the scenario can change. The Prime Minister has announced to provide 10 lakh job opportunities in the next one and a half years. If the officials concerned really succeed in realising this plan, it will instill a great amount of confidence among the youths. The officials though did not fulfil several earlier announcements, let’s hope for the better this time!
The author is the chairman, Editorial Board of Lokmat Media and former member of Rajya Sabha.
Everyone has the right to protest in a democracy, but who has given this right to resort to arson and violence? How can the protesters beat up passengers on board the trains, burn buses and pelt stones! After all, with whose money was the train built? These services come into existence from the tax we pay to the government. Therefore, government property means the property of the common man whose money and skill have built it. History bears eloquent testimony to the fact that nothing can be achieved using violence. We are citizens of the country where Lord Mahavir and Gautam Buddha were born. They gave the message of peace and non-violence. Mahatma Gandhi exhibited to the world the power of non-violence.
No more a civil servant
I superannuated as a civil servant on 30 June 2018. I had enjoyed every moment of my life as a Civil Servant (I wrote in Not Just a Civil Servant that if I were to be reborn, I would like to be an IAS officer) but what happened thereafter was even better. I am now a master of my own time. I was outspoken while in service. However, the Code of Conduct prevented me from expressing my views in public. Many outsiders who don’t have any idea about the civil services or the Code of Conduct wonder why some civil servants start expressing their views after retirement. They are also perhaps unaware that a number of civil servants do express their opinions freely and frankly on files and during discussions though these don’t get to be known in public for good reason. Thankfully, there are no such restrictions now. I love this freedom. Even during my stint as a civil servant, I did not encourage hangers on, but now, in any case, only true friends are around to engage with. Fortunately, there is not much of a change in the number. However, the biggest revelation was discovering my true worth, financially and otherwise. I was soon to discover that the government was shortchanging me big time.
The best part of post-retirement life is spending time with my family. Due to my professional engagements, my family members often felt ignored, though they never expressed it. I had a genuine desire to make up. However, as both my daughter, Aditi, and son, Apurv, had grown up and settled into their respective professions, I could not still spend as much time with them as I would have wanted to. It was a pity that when they wanted my time from me, I did not have it, and now, when I had all the time, they perhaps did not need me as much. There was a huge lesson here. However, I am making it up now with my twin granddaughters, Dviti and Srisha and my grandson, Avyay. They are bundles of joy as I see them grow. I love behaving just like them. I am a kid all over again. I did for them what I had never done for my own children. Sang them lullabies to put them to sleep. This is indeed the best time of my life. I would have probably missed out even on this one had I taken up a government assignment post-retirement.
I was clear in my mind that I would not apply for any official assignment because I considered it below the dignity of a Secretary, Government of India to ‘apply’. However, I did agree to work in the state of Jharkhand at the behest of the Chief Minister of the State, but it lasted for only a few months as there was a lot to be done in Delhi. Some Ministries kept approaching me for a few tasks, and I did not mind assisting them so long as it was purely honorary in nature and did not impact the newly-acquired freedom that I was enjoying. I accordingly chaired the Committee to reform the National Cadet Corps (NCC) at the behest of the Ministry of Defence. I also agreed to be on the Committee for Corporate Social Responsibility (CSR) constituted by the Ministry of Corporate Affairs. I even headed a committee constituted by the same Ministry to provide suggestions for the portal set up for CSR. The Ministry of Minority Affairs sought my guidance on mainstreaming children studying in minority schools. I duly provide that. Such assignments keep coming and I don’t mind contributing whatever little I can. Will continue to do so but without any obligation from the government.
My initial pre-occupation post-retirement was centred around the publication of my first book, Not Just a Civil Servant. I had been working on the book for quite some time. It could not have been published while I was in service because I was critical of certain aspects of governance. The book was launched on February 23, 2019, within a year of my superannuation. It became an instant bestseller. I did not have to spend a single penny promoting the book in various parts of the country. It was gratifying to see that organisations like the Indian Chamber of Commerce, Federation of Indian Exporters Organization (FIEO), organised events where I had to go and speak. Immediately after that, I started working on my second book, Ethical Dilemmas of a Civil Servant. When it was time to launch the book in 2020, COVID hit the country. Hence, a virtual launch was organised on July 5 2020. This book, too, was received very well by the readers.
I thoroughly enjoyed all the reading and writing that was not merely restricted to books. Soon I was penning down regular columns for three publications: The Daily Guardian, CNBC TV18 and The Millennium Post. The articles in ‘The Guardian’ centred around officers who made it happen despite an adverse set of circumstances. Some of these articles appear in the third segment of my recently released book, “No More a Civil Servant”. The Millennium Post articles highlighted the incredible work done by Civil Society Organisations. Some such articles find a place in the second segment of this book. Large part of this book comprises articles that were published in The Daily Guardian and The Millenium Post. Articles in CNBC TV18 were around current topics. These were apart from the columns that I wrote for other publications intermittently.
My primary pre-occupation post-retirement, however, was with Nexus of Good. To begin with, a Twitter handle @nexusofgood was created wherein positive stories were tweeted. This was followed by organising seminars where good and replicable work could be road-showed. A web portal, www.nexusofgood.org.in was set up and evolved over a while to house hundreds of stories. Soon, Nexus of Good Foundation was brought into existence by setting up a Trust that manages the entire movement. Due to the COVID pandemic, physical seminars could not be held, so webinars substituted them. Thousands of people got associated with this movement. A poet wrote: “Bliss was it in that dawn to be alive,
But to be young was very heaven!”
I am not young now, but I still feel the excitement of youth at the promise of the future! Superannuated life has been highly fulfilling.
(With excerpts from “No More a Civil Servant”)
Anil Swarup has served as the head of the Project Monitoring Group, which is currently under the Prime Minister’s Offic. He has also served as Secretary, Ministry of Coal and Secretary, Ministry of School Education.
Bail: Procedural fight for restoration of liberty
Sections 440-448 state the conditions of bail bonds. Section 440(1) of the Code of Criminal Procedure states that the amount of the bail bond shall be fixed with due regard to the circumstances of the case and shall not be unreasonable. However, if the amount so levied is heavy, then an application under Section 440(2) has to be filed before the High Court or the Sessions Court for reduction of the levied amount. Now, even after the proper legal representation, the application process may take two to three days without the guarantee of an affirmative order.
When a person is arrested, his liberty is curtailed by the State as a form of punishment in accordance with law; for restoration of liberty, the said person has to apply for bail in the court of law. Pendency of bail applications has been a major issue from a long time. The issue of pendency of bail applications before various High Courts for example – the cognizance of the pendency of bail applications before the Allahabad High Court was raised in many cases by the Supreme Court. Supreme Court in the judgment of Saudan Singh vs. State of UP has directed to release the persons under prison for 10 or more than 10 years to be enlarged on bail. Therefore, now various High Courts in the light of Saudan Singh v. State of UP are releasing the prisoners who undergone the imprisonment for 10 years.
However, even when the person is released there are many procedural delays which he becomes victim of and hence, there is rampant increase in the number of cases where even after the person is released on bail, he has to wait owing to the procedural delays. In this article the authors will elaborate on the several factors that lead to the delay in release of the person enlarged on the bail by the court.
CAUSES OF DELAY
There is no data on record to show the number of prisoners whose release from jail, after the acceptance of bail application, is delayed. However, there are many noteworthy instances which made it evident that in India it’s the procedure which makes a person suffer the most. Last year, Aryan Khan, son of actor Shahrukh Khan was arrested and got bail however, he could not be released on bail owing to certain regulations in the Mumbai Central Prison at Arthur Road, therefore, he spent one more night in prison. Now, this issue was highlighted the most at that time since, the victim of this delayed process was celebrity’s son. Although there is absence of data on how many people face the same problem yet the authors being the practicing advocates encounter these issues on a regular basis. The other day we had to file the bail bonds of a person who got bail in criminal appeal pending before the Allahabad High Court, Lucknow Bench now the person was convicted by the sessions court in 2009 and the particular division which convicted the appellant was demolished due to some structural changes in 2017 now in the absence of notice that where the matters of that particular court were transferred we were unable to find the in charge court before which the bail bonds were to be filed this whole procedure took one day. This incident is a clear example that there is a dire need to bring reforms in criminal justice system. This incident might happen once in hundred cases.
Sections 440-448 state about the conditions of bail bonds. Section 440(1) of the Code of Criminal Procedure states that the amount of the bail bond shall be fixed with due regard to the circumstances of the case and shall not be unreasonable. However, if the amount so levied is heavy then an application under section 440(2) has to be filed before the High Court or the Sessions Court for reduction of the levied amount. Now even after the proper legal representation the application process may take two to three days without the guarantee of the affirmative order.
However, there are other causes as well, when a bail order is passed the counsel of the bail applicant has to first apply for the certified copy of the bail order passed by the court of law. Sometimes, it also happens that the bail order does not get uploaded on time which also causes the unnecessary delay in the release of the person. Then the person has to apply for the certified copy of the bail order, now this may take one day. After this the bail order is verified and if no amount is fixed for filing the bail bonds, then the counsel has to draft application for amount fixing before the court concerned along with a short-affidavit then the concerned Judge fixes the amount and then the particulars of the sureties are sent for verification by the court.
The court concerned before which the bail bonds are filed sometimes fixes the hefty amount upon the person enlarged on bail because of which it sometimes becomes difficult for the person so released to arrange the sureties. The problem does not end only here, the courts while granting bail, impose a condition of furnishing a bail bond. The prisoner through a local surety, relative or a friend, has to arrange the amount either in the form of property documents, RC of vehicle or through a fixed deposit receipt. This is a challenging process for prisoners who belong to indigent backgrounds or are migrants from different states, having no local contact or money in the state where they are lodged, not only this but the other challenge arises when the bail bonds are sent for verification to the tehsil or police station where the sureties reside this process sometimes takes one month depending on the locality of the residence of the sureties arranged by the person released on bail.
Last year the issue of delayed communication of the bail orders to the jail authorities was addressed by Supreme Court bench comprising of L. Nageswara Rao, J.; B.R. Gavai, J.; S. Ravindra Bhat, J. “In Re: To Issue Certain Guidelines Regarding Inadequacies and Deficiencies in Criminal Trials” Mr. Sidharth Luthra who was Amicus Curiae in the matter told the bench that “When bail orders are passed, it becomes a peculiar situation because the orders don’t reach the jail, the jail authorities don’t know if the person is granted bail or not. The intimation only goes when the bail order goes to the court and then the court looks at the personal bond and based on that the person is released…The man is in custody when the lawyer is arguing in court. Also, it may be an amicus or the legal aid lawyer arguing. Families often do not reach the court. This frustrates the rights of a lot of people. I understand the problem in incorporating it as a rule but it may also come as a direction in the final order. It may come as a part of your lordships’ order because once the order is passed, it only needs a communication from the court concerned to the jail authorities”
In the light of the facts stated above the authors are of the view that a strict timeline should be set by courts for the address verification, because in this whole process sometimes we witness that the court officials or the police officers get the opportunity to get the unjust enrichment from the prisoners’ family for expeditiously releasing the person from jail. Although the bail bonds are the written promises between a criminal defendant to appear for trial or pay a sum of money set by the court, but when a person is arrested, he/she loses the liberty and for restoration of that liberty the person gets enlarged on bail by the court of law. Therefore, it is of utmost importance that the liberty gets restored expeditiously by releasing the person as soon as possible by curtailing the unnecessary procedural formalities or setting a strict timeline for the whole procedure.
There is no data on record to show the number of prisoners whose release from jail, after the acceptance of bail application, is delayed. However, there are many noteworthy instances which made it evident that in India, it’s the procedure which makes a person suffer the most. Last year, Aryan Khan, son of actor Shahrukh Khan, was arrested and got bail; however, he could not be released on bail owing to certain regulations in the Mumbai Central Prison at Arthur Road. Therefore, he spent one more night in prison. Now, this issue was highlighted the most at that time since the victim of this delayed process was a celebrity’s son. Although there is absence of data on how many people face the same problem, the authors being practicing advocates, encounter these issues on a regular basis. The other day, we had to file the bail bonds of a person who got bail in criminal appeal pending before the Allahabad High Court, Lucknow Bench. The person was convicted by the sessions court in 2009 and the particular division which convicted the appellant was demolished due to some structural changes in 2017. Now in the absence of notice that where the matters of that particular court were transferred, we were unable to find the in-charge court before which the bail bonds were to be filed; this whole procedure took one day. This incident is a clear example that there is a dire need to bring reforms in the criminal justice system. This incident might happen once in hundred cases.
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